Epistemic friction : an essay on knowledge, truth, and logic /

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Bibliographic Details
Author / Creator:Sher, Gila, author.
Edition:First edition.
Imprint:Oxford, United Kingdom ; New York, New York, United States of America : Oxford University Press, 2016.
©2016
Description:xviii, 370 pages ; 25 cm
Language:English
Subject:
Format: Print Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/10819697
Hidden Bibliographic Details
ISBN:9780198768685
0198768680
Notes:Includes bibliographical references and index.
Summary:"Gila Sher approaches knowledge from the perspective of the basic human epistemic situation-the situation of limited yet resourceful beings, living in a complex world and aspiring to know it in its full complexity. What principles should guide them? Two fundamental principles of knowledge are epistemic friction and freedom. Knowledge must be substantially constrained by the world (friction), but without active participation of the knower in accessing the world (freedom) theoretical knowledge is impossible. This requires a grounding of all knowledge, empirical and abstract, in both mind and world, but the fall of traditional foundationalism has led many to doubt the viability of this 'classical' project. Sher challenges this skepticism, charting a new foundational methodology, foundational holism, that differs from others in being holistic, world-oriented, and universal (i.e., applicable to all fields of knowledge). Using this methodology, Epistemic Friction develops an integrated theory of knowledge, truth, and logic. This includes (i) a dynamic model of knowledge, incorporating some of Quine's revolutionary ideas while rejecting his narrow empiricism, (ii) a substantivist, non-traditional correspondence theory of truth, and (iii) an outline of a joint grounding of logic in mind and world. The model of knowledge subjects all disciplines to demanding norms of both veridicality and conceptualization. The correspondence theory is robust and universal yet not simplistic or naive, admitting diverse forms of correspondence. Logic's grounding in the world brings it in line with other disciplines while preserving, and explaining, its strong formality, necessity, generality, and normativity" -- From the publisher.

MARC

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250 |a First edition. 
264 1 |a Oxford, United Kingdom ;  |a New York, New York, United States of America :  |b Oxford University Press,  |c 2016. 
264 4 |c ©2016 
300 |a xviii, 370 pages ;  |c 25 cm 
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504 |a Includes bibliographical references and index. 
505 0 |a Part I. Epistemic friction -- Part II. A dynamic model of knowledge -- Part III. The structure of truth -- Part IV. An outline of a foundation for logic. 
520 |a "Gila Sher approaches knowledge from the perspective of the basic human epistemic situation-the situation of limited yet resourceful beings, living in a complex world and aspiring to know it in its full complexity. What principles should guide them? Two fundamental principles of knowledge are epistemic friction and freedom. Knowledge must be substantially constrained by the world (friction), but without active participation of the knower in accessing the world (freedom) theoretical knowledge is impossible. This requires a grounding of all knowledge, empirical and abstract, in both mind and world, but the fall of traditional foundationalism has led many to doubt the viability of this 'classical' project. Sher challenges this skepticism, charting a new foundational methodology, foundational holism, that differs from others in being holistic, world-oriented, and universal (i.e., applicable to all fields of knowledge). Using this methodology, Epistemic Friction develops an integrated theory of knowledge, truth, and logic. This includes (i) a dynamic model of knowledge, incorporating some of Quine's revolutionary ideas while rejecting his narrow empiricism, (ii) a substantivist, non-traditional correspondence theory of truth, and (iii) an outline of a joint grounding of logic in mind and world. The model of knowledge subjects all disciplines to demanding norms of both veridicality and conceptualization. The correspondence theory is robust and universal yet not simplistic or naive, admitting diverse forms of correspondence. Logic's grounding in the world brings it in line with other disciplines while preserving, and explaining, its strong formality, necessity, generality, and normativity" -- From the publisher. 
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