Confessions of a born-again pagan /

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Bibliographic Details
Author / Creator:Kronman, Anthony T., author.
Imprint:New Haven : Yale University Press, [2016]
©2016
Description:xii, 1161 pages ; 25 cm
Language:English
Subject:
Format: E-Resource Print Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/10889192
Hidden Bibliographic Details
ISBN:0300208537
9780300208535
Notes:Includes bibliographical references and index.
Summary:We live in an age of disenchantment. The number of self-professed "atheists" continues to grow. Yet many still feel an intense spiritual longing for a connection to what Aristotle called the "eternal and divine." For those who do, but demand a God that is compatible with their modern ideals, a new theology is required. This is what Anthony Kronman offers here, in a book that leads its readers away from the inscrutable Creator of the Abrahamic religions toward a God whose inexhaustible and everlasting presence is that of the world itself. Kronman defends an ancient conception of God, deepened and transformed by Christian belief--the born-again paganism on which modern science, art, and politics all vitally depend. Brilliantly surveying centuries of Western thought--from Plato to Augustine, Aquinas, and Kant, from Spinoza to Nietzsche, Darwin, and Freud--Kronman recovers and reclaims the God we need today.
Standard no.:40026416083
Review by Choice Review

The former dean of the Yale Law School and now associated with Yale's Directed Studies Program, Kronman offers a lengthy exposition of his personal theology. He has sought to preserve the Greek sense of the divinity of the world, denied in biblical religions, while avoiding the Greek obsession with abstract ideas that denied value to the individual; the unique value of every individual is the key lesson of biblical theology. The book comprises a lengthy introduction (30 pages), 37 discrete essays (ranging in length from 11 to 67 pages), a brief epilogue, and 54 pages of notes. The total exceeds a thousand pages and demands considerable effort, but every step in the exposition is worked out with methodical care, and the pieces fit together well. This reviewer found the end result impressive and thought provoking, though not entirely convincing; religious seekers and those who study the history of religious searching will find much here of value, though it should also be noted that the writer's deep erudition is both a blessing and a challenge as the book goes on. Those with a background in religious thought will want to read this book. Summing Up: Recommended. Upper-division undergraduates through faculty and professionals; general readers. --Robert Goldenberg, Stony Brook University (SUNY)

Copyright American Library Association, used with permission.
Review by Publisher's Weekly Review

Situating his book between the spiritual polarities of atheist and true believer, Kronman (Education's End) focuses on a third way of thinking about the afterlife: born-again paganism. Critiquing the loss of love and gratitude that comes with what he calls the self-defeating doctrine of Christian salvation and the disenchanted "loveless world of rights" it has created ("the poisonous fruit of the Christian religion"), Kronman recommends a religion that "reconciles the longing to be close to God with the [individualistic] ideals of our secular age." Part intellectual history and part doctrinal statement, this massive confessional work is concerned with humans making their way in the modern world with joy and gratitude. In order to make his case, Kronman seeks to dissolve what he sees as Aristotle's errors and to deconstruct the disenchanting philosophy of Christian salvation. Furthermore, he explores the practical implications of born-again pagan theology, specifically through the writings of Baruch Spinoza (the book's hero), Walt Whitman, and Friedrich Nietzsche. The book is daunting in length (over 1,000 pages), and its unapologetic emphasis on Western philosophy (to the neglect of philosophies stemming from other worldviews) limits it from being truly universal in scope. However, what the book diligently provides is an intellectual history of neo-paganism and a commendable attempt at navigating the practical ethics of what a post-Christian society would look like. (Oct.) © Copyright PWxyz, LLC. All rights reserved.


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