Sovereign Jews : Israel, Zionism, and Judaism /

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Bibliographic Details
Author / Creator:Yadgar, Yaacov, author.
Imprint:Albany : State University of New York Press, [2017]
Description:vii, 279 pages ; 24 cm
Language:English
Subject:
Format: Print Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/11006159
Hidden Bibliographic Details
ISBN:9781438465333
1438465335
Notes:Includes bibliographical references and index.
Summary:The question of Jewish sovereignty shapes Jewish identity in Israel, the status of non-Jews, and relations between Israeli and Diaspora Jews, yet its consequences remain enigmatic. Yaacov Yadgar highlights the shortcomings of mainstream discourse and offers a novel explanation of Zionist ideology and the Israeli polity. Yadgar argues that secularism?s presumed binary pitting religion against politics is illusory. He shows that the key to understanding this alleged dichotomy is Israel?s interest in maintaining its sovereignty as the nation-state of Jews. This creates a need to mark a majority of the population as Jews and to distinguish them from non-Jews. Coupled with the failure to formulate a viable alternative national identity (either ?Hebrew? or ?Israeli?), it leads the ostensibly secular state to apply a narrow interpretation of Jewish religion as a political tool for maintaining a Jewish majority.
Other form:Online version: Yadgar, Yaacov, author. Sovereign Jews. Albany : State University of New York Press, [2017] 9781438465357
Review by Choice Review

The author argues in this complex interpretation that Israel is a sovereign country but not a full nation-state. He argues, as the Israeli Supreme Court has argued, that Israel is not a "Nation State" but rather a "State of Jews" but not of Israelis. The reason is that an Israeli identity would mean that the non-Jewish population, largely Palestinian, would be included, diminishing the Jewishness essence of the state. Israel did evolve as a basic nation-state via the three major Zionist ideologies--socialist, revisionist, and religious. The first two were largely secular but retained Jewish tradition and law. The author interprets the Jewish scholar A. B. Yehoshua as representing a current strong trend, although not yet dominant, among Israeli Jews favoring a theopolitics of statist Judaism. He even argues that diasporic Jews are "partial Jews." To be fully Jewish, a Jew must live in Israel and be governed by Jewish institutions. As for Palestinians, they should live in another state (West Bank?) or experience erasure of their identity through national conversion. The author concludes, however, that the current statist status quo will persist, at least for the foreseeable future. Summing Up: Recommended. Upper-division undergraduates through faculty. --Robert W. Olson, University of Kentucky

Copyright American Library Association, used with permission.
Review by Choice Review