Visions of Sodom : religion, homoerotic desire, and the end of the world in England, c. 1550-1850 /

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Bibliographic Details
Author / Creator:Cocks, Harry, 1968- author.
Imprint:Chicago : The University of Chicago Press, 2017.
©2017
Description:viii, 333 pages ; 24 cm
Language:English
Subject:
Format: Print Book
Local Note:University of Chicago Library's UCPress copy 2 has original dust jacket.
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/11023787
Hidden Bibliographic Details
ISBN:9780226438665
022643866X
9780226438832
Notes:Includes bibliographical references and index.
Summary:The book of Genesis records the fiery fate of Sodom and Gomorrah a storm of fire and brimstone was sent from heaven and, for the wickedness of the people, God destroyed the cities "and all the plains, and all the inhabitants of the cities, and that which grew upon the ground." According to many Protestant theologians and commentators, one of the Sodomites' many crimes was homoerotic excess. H. G. Cocks examines the many different ways in which the story of Sodom's destruction provided a template for understanding homoerotic desire and behaviour in Britain between the Reformation and the nineteenth century. Sodom was not only a marker of sexual sins, but also the epitome of false usually Catholic religion, an exemplar of the iniquitous city, a foreshadowing of the world's fiery end, an epitome of divine and earthly punishment, and an actual place that could be searched for and discovered. He investigates each of these ways of reading Sodom's annihilation in the three hundred years after the Reformation. The centrality of scripture to Protestant faith meant that Sodom's demise provided a powerful origin myth of homoerotic desire and sexual excess, one that persisted across centuries, and retains an apocalyptic echo in the religious fundamentalism of our own time.
Review by Choice Review

Using the story of Sodom's destruction as a template for what constituted prophetic immorality, Cocks (history, Univ. of Nottingham, UK) builds on the work of the late Alan Bray and various queer theorists in this exciting exploration of the meanings attached to same-sex behavior in early modern England. Rejecting the tendency of modern scholars to find secular explanations for sexual difference by the 18th century, Cocks holds that religion has continued to play a vital role in how people view the consequences of homoerotic behavior. The book's chronological trajectory begins with Reformation constructions that equated sodomy with false religion, as revealed in Scripture. In the centuries that followed, Christians--often invoking a link to the Antichrist--associated sodomy with all that is wicked and unnatural, ranging from popery and atheism to hedonism and disease. In essence, sodomy represented the complete collapse of morality. This apocalyptic version of history, with its expectation of God's imminent judgment, provided a constant warning of the implications of Sodom's sin and what it portends, and thereby delivered a powerful explanatory providentialism for discontented contemporaries who saw in the homosexual a representational type more than an actual sexual being. Cocks' erudite analysis is fresh, compelling, and a valuable contribution to European religious and cultural history. Summing Up: Highly recommended. Graduate students, researchers, faculty. --Ben Lowe, Florida Atlantic University

Copyright American Library Association, used with permission.
Review by Choice Review