The innate capacity : mysticism, psychology, and philosophy /

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Bibliographic Details
Imprint:New York : Oxford University Press, 1998.
Description:1 online resource (xiv, 245 pages).
Language:English
Series:Oxford University Press on-line
Oxford University Press on-line.
Subject:
Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/11109619
Hidden Bibliographic Details
Other authors / contributors:Forman, Robert K. C.
ISBN:0585270465
9780585270463
0195116976
9780195116977
Digital file characteristics:text file
Notes:Includes bibliographical references.
Print version record.
Summary:This book is the sequel to Robert Forman's collection, The Problem of Pure Consciousness (Oxford, 1990). The essays in the earlier volume argued that some mystical experiences do not seem to be formed or shaped by the language system - a thesis that stands in sharp contradistinction to deconstruction in general and to the "constructivist" school of mysticism in particular, which holds that all mysticism is the product of a cultural and linguistic process. In The Innate Capacity, Forman and his colleagues put forward a hypothesis about the formative causes of these "pure consciousness" experiences. All of the contributors agree that mysticism is the result of an innate human capacity, rather than a learned, socially conditioned and constructive process. The contributors look at mystical experience as it is manifested in a variety of religious and cultural settings, including Hindu Yoga, Buddhism, Sufism, and medieval Christianity. Taken together, the essays constitute an important contribution to the ongoing debate about the nature of human consciousness and mystical experience and its relation to the social and cultural contexts in which it appears.
Other form:Print version: Innate capacity. New York : Oxford University Press, 1998 0195116976
Review by Choice Review

This wide ranging collection of ten essays by as many essayists picks up where an earlier volume--The Problem of Pure Consciousness (1990)--leaves off. Forman (Hunter College) and his fellow authors ask whether mystical experiences are the result of cultural conditioning or are, rather, products of some sort of innate human capacity. While the authors differ as to just how that innate capacity is to be conceived and understood, they are united in saying "no" to the first question and "yes" to the second, which situates them directly opposite the "Constructivist" (or Neo-Kantian) school of thought as represented by Steven Katz, Wayne Proudfoot, et al. A third possibility, synthesizing these two views, appears not to be in the running. On the whole, these are excellent pieces. Throughout, the documentation is abundant. Highly recommended for graduate students, researchers, and faculty. C. MacCormick; emeritus, Wells College

Copyright American Library Association, used with permission.
Review by Choice Review