Politics, religion and the British revolutions : the mind of Samuel Rutherford /

Saved in:
Bibliographic Details
Author / Creator:Coffey, John, 1969-
Imprint:Cambridge, U.K. ; New York : Cambridge University Press, 1997.
Description:1 online resource (xii, 304 pages).
Language:English
Series:Cambridge studies in early modern British history
Cambridge studies in early modern British history.
Subject:
Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/11114151
Hidden Bibliographic Details
ISBN:0511003587
9780511003585
Notes:Includes bibliographical references (pages 276-294) and index.
"Bibliography of Samuel Rutherford": pages 260-275.
Print version record.
Summary:This is the first modern intellectual biography of the Scottish Covenanters' great theorist Samuel Rutherford (c. 1600-61). The central focus is on Rutherford's political thought and his major treatise, Lex, Rex, written in 1644 as a justification of the Covenanters' resistance to King Charles I. The book demonstrates that while Lex, Rex provided a careful synthesis of natural-law theory and biblical politics, Rutherford's Old Testament vision of a purged and covenanted nation ultimately subverted his commitment to the politics of natural reason. The book also discusses a wide range of other topics, including scholasticism and humanism, Calvinist theology, Presbyterian ecclesiology, Rutherford's close relationships with women and his fervent spirituality. It will therefore be of considerable interest to a range of scholars and students working on Scottish and English history, Calvinism and Puritanism, and early modern political thought.
Other form:Print version: Coffey, John, 1969- Politics, religion and the British revolutions. Cambridge, U.K. ; New York : Cambridge University Press, 1997 0521581729
Review by Choice Review

Coffey's book constitutes an enthusiastic investigation of an unattractive subject. Samuel Rutherford was a leading apologist of the Scottish Covenanters, who first opposed the rule of Charles I, joined with the Parliamentarians, and then broke with Oliver Cromwell and the English Puritans when it seemed that the "fissiparous pluralism" endorsed by the Protectorate would lead to religious subjectivism. Coffey's account of Rutherford's intellectual development emphasizes how his classical education (which was the source of the contractual theory of government outlined in his best-known treatise, Lex Rex) clashed with "religious discourses derived from the Old Testament." In short, Rutherford defended resistance against kings and even Parliaments that opposed "godliness"--and he was eager to persecute those he identified as the ungodly. Although Coffey maintains that Rutherford has been a major influence on both political theory and later religious movements (including that led by the American fundamentalist Francis Schaeffer), it is evident that Rutherford ended up on the ash-heap of history. Graduate and faculty. D. R. Bisson Belmont University

Copyright American Library Association, used with permission.
Review by Choice Review