Caliban's reason : introducing Afro-Caribbean philosophy /

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Bibliographic Details
Author / Creator:Henry, Paget.
Imprint:New York : Routledge, ©2000.
Description:1 online resource (xiii, 304 pages)
Language:English
Series:Africana thought
Africana thought.
Subject:
Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/11115920
Hidden Bibliographic Details
ISBN:0203900103
9780203900109
9780415926454
0415926459
9780415926461
0415926467
9781280406980
1280406984
0415926459
0415926467
9786610406982
6610406987
1135958815
9781135958817
Digital file characteristics:data file
Notes:Includes bibliographical references (pages 283-293) and index.
English.
Print version record.
Summary:Annotation "Caliban's Reason" introduces the general reader to Afro-Caribbean philosophy. In this ground-breaking work, Paget Henry traces the roots of this discourse in traditional African thought and in the Christian and Enlightenment traditions of Western Europe. Since Afro-Caribbean thought is inherently hybrid in nature and marked by strong competition between its European and African orientations, Henry highlights its four main influences--traditional African philosophy, the Afro-Christian school, Poeticism and Historicism--as his organizing principle for discussion. Offering a critical assessment of such writers as Wilson Harris, Derek Walcott, Edward Blyden, C.L.R. James and George Padmore, "Caliban's Reason" renders a much-needed portrait of Afro-Caribbean philosophy and fills a significant gap in the field.
Other form:Print version: Henry, Paget. Caliban's reason. New York : Routledge, ©2000 0415926459
Review by Choice Review

Intended as an introduction to Afro-Caribbean philosophy, with ten chapters organized into three parts on founding texts, Africana thought, and Caribbean historicism, this volume is a cutting-edge contribution to the debate on African ethnophilosophy. Henry (Brown Univ.) argues for a return to traditional African philosophy, citing its religious orientation to indicate a non-European context for understanding the emergence of Afro-Caribbean philosophy. He maintains that the views held by C.L.R. James and Frantz Fanon on traditional African philosophy (so called ethnophilosophy) are problematic. Support for the idea of reclaiming the African philosophy that has survived in Caribbean religions, such as Voudou, Santeria, Obeah, and Cumfa, is gleaned from a critical examination of Sylvia Wynter's poststructuralism and Wilson Harris's poeticism. Henry maintains that prominent Africana thinkers (Paul Gilroy, Lewis Gordon, Lucius Outlaw, and Cornel West) fail to accommodate adequately the Africanized worldview functioning in Caribbean cultures. He insists that a "decolonization" of Caribbean philosophy must avoid James's tendency to make European philosophy the lingua franca of all philosophy and overcome Fanon's failure to reconcile his commitment to European existentialism with a tradition of African existentialist thought. This informative sourcebook requires familiarity with recent research on postcolonial thought and facility with cultural studies terminology. Recommended for upper-division undergraduates and above. T. L. Lott; San Jose State University

Copyright American Library Association, used with permission.
Review by Choice Review