Wandering God : a study in nomadic spirituality /

Saved in:
Bibliographic Details
Author / Creator:Berman, Morris, 1944-
Imprint:Albany : State University of New York Press, ©2000.
Description:1 online resource (xiv, 349 pages :) : illustrations
Language:English
Subject:
Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/11134735
Hidden Bibliographic Details
ISBN:9780791493243
0791493245
9780791444429
0791444422
0791444414
0791444422
9780791444412
Notes:Includes bibliographical references (pages 327-332) and index.
English.
Print version record.
Summary:"The third book in Morris Berman's trilogy on the evolution of human consciousness, Wandering God continues his earlier work. Here, in a discussion of our hunter-gatherer ancestry and the "paradoxical" mode of perception that it involved, Berman shows how a sense of alertness, or secular/sacred immediacy, subsequently got buried by the rise of sedentary civilization, religion, and vertical power relationships." "Wandering God explores the meaning of Paleolithic art, the origins of social inequality, the nature of cross-cultural child rearing, the relationship between women and agriculture, and the world view of present-day nomadic peoples, as well as the emergence of "paradoxical" consciousness in the philosophical writings of the twentieth century."--Jacket.
Other form:Print version: Berman, Morris, 1944- Wandering God. Albany : State University of New York Press, ©2000
Review by Kirkus Book Review

Promising, vivid speculations on the evolution of mental states and varieties of consciousness from Berman (Coming to Our Senses, not reviewed). In this third volume of his trilogy on the paths of consciousness, Berman traces the societal movement from horizontal, egalitarian relations to vertical, hierarchical ones. Lost in the transition, according to Berman, was the magic of everyday life, the hunter-gatherer's alertness that captures the eternal in a moment of permanent ephemerality. The integration of the universal into the particular through the acceptance of (and the revelation of living in) the world as it is also tamps the pain of alienation following in the wake of recognizing a separate self. Berman draws upon research to refute the interpretation of the Paleolithic period as myth-drenched; instead, he tenders the possibility it was marked by paradox'an utter watchfulness within the numinous landscape'in which children ``cathected the whole environment'' to mend the split between self and world. Whereas human beings are hard-wired to be on the move''movement is the physiological substrate of the paradoxical experience'''sedentism and agriculture have been ``forced upon us by a combination of external circumstances and a latent drive for power and inequality.'' Openness to experience faded, certainties and absolutes replaced our need for uncertainty and surprise, paradigms follow paradigms as ultimate (and ineffectual) fixes. Unfortunately, we can't just superimpose nomadic spirituality over our verticalities. As Wittgenstein recognized, and Berman concurs, ``there finally is no way of jettisoning the transcendent without drifting into incoherence.'' But paradox can be a gadfly, challenging our notions of destiny, heroism, and certainty, exposing ourselves to the congruence of hunter-gatherer life, and, Berman suggests, ``if our culture does have a future, it may well depend on the development of the dialectical possibilities that exist between horizontal and vertical aspects of life.'' Gilgamesh understood the paradox; it glimmers in works from Alice Miller to Ortega y Gassett to Bernadette Roberts; and Berman lets it loose to humble authority and hierarchy. (illustrations, not seen)

Copyright (c) Kirkus Reviews, used with permission.
Review by Kirkus Book Review