The remains of being : hermeneutic ontology after metaphysics /

Saved in:
Bibliographic Details
Author / Creator:Zabala, Santiago, 1975-
Imprint:New York : Columbia University Press, ©2009.
Description:1 online resource (xvii, 178 pages)
Language:English
Subject:
Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/11149604
Hidden Bibliographic Details
ISBN:9780231520041
0231520042
0231148305
9780231148306
1280599731
9781280599736
9786613629579
661362957X
Digital file characteristics:text file PDF
Notes:Includes bibliographical references and index.
English.
Summary:In Basic Concepts, Heidegger claims that ""Being is the most worn-out"" and yet also that Being ""remains constantly available."" Santiago Zabala radicalizes the consequences of these little known but significant affirmations. Revisiting the work of Jacques Derrida, Reiner Schürmann, Jean-Luc Nancy, Hans-Georg Gadamer, Ernst Tugendhat, and Gianni Vattimo, he finds these remains of Being within which ontological thought can still operate. Being is an event, Zabala argues, a kind of generosity and gift that generates astonishment in those who experience it. This sense of wo.
Other form:Print version: Zabala, Santiago, 1975- Remains of being. New York : Columbia University Press, ©2009
Standard no.:10.7312/zaba14830
Review by Choice Review

Zabala (Potsdam Univ.), part of a younger generation of Italian philosophers, is receiving increased attention in English-speaking philosophy largely, it seems, because of his connection to Gianni Vattimo. Building on his earlier exposition of Ernst Tugendhat in The Hermeneutic Nature of Analytic Philosophy (2008), Zabala seems to want to reach a wide audience with this book--which might explain the strange mix of introductory-level explanations of philosophical terms that nevertheless assume quite a bit of facility with the Heideggerian tradition. Introductory-level readers will be awash in the latter; while those familiar with Heidegger won't need the former. Analytic philosophers are unlikely to have much patience for this book. But why should one let analytic (so-called) "rigor" take all the fun out of "meditative thinking," which seems to be Zabala's project: to reenergize and resurrect the later Heidegger in the milieu of Badiou, to rehabilitate hermeneutics as "postmetaphysical thought." The book's spirit--and even its shape--invites meditative reading in the shadowy corners of a cafe. And there is a certain virtue to being carried along in this, to be willing to lose oneself in meditative thinking, at least on a first reading. Summing Up: Recommended. Upper-level undergraduates through faculty/researchers. J. K. A. Smith Calvin College

Copyright American Library Association, used with permission.
Review by Choice Review