William James in focus : willing to believe /

Saved in:
Bibliographic Details
Author / Creator:Gavin, W. J. (William J.), 1943- author.
Imprint:Bloomington : Indiana University Press, ©2013.
Description:1 online resource (xii, 112 pages).
Language:English
Series:American philosophy
American philosophy.
Subject:
Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/11170330
Hidden Bibliographic Details
ISBN:025300795X
9780253007957
1283869918
9781283869911
9780253007865
0253007860
9780253007926
0253007925
Notes:Includes bibliographical references and index.
English.
Print version record.
Summary:William James (1842-1910) is a canonical figure of American pragmatism. Trained as a medical doctor, James was more engaged by psychology and philosophy and wrote a foundational text, Pragmatism, for this characteristically American way of thinking. Distilling the main currents of James's thought, William J. Gavin focuses on ""latent"" and ""manifest"" ideas in James to disclose the notion of ""will to believe, "" which courses through his work. For students who may be approaching James for the first time and for specialists who may not know James as deeply as they wish, Gavin provides a cle.
Other form:Print version: Gavin, W.J. (William J.), 1943- William James in focus. Bloomington : Indiana University Press, ©2013 9780253007865 0253007860
Review by Choice Review

Gavin (Univ. of Southern Maine) presents a hermeneutic approach to William James's written corpus by focusing on the will to believe. In addition to an essay in which believing is presented as a force strong enough to have shaped James's career, Gavin draws the concept broadly to include its metaphysical presuppositions, as well as its extensions into both pragmatism and James's Varieties of Religious Experience. Gavin demonstrates that the will to believe is a "cardinal element in James' writing," primarily in relation to death. James contemplated suicide in 1868-70, and the will to believe is a response to this crisis. But grounding the will to believe becomes a later philosophical crisis for which Gavin uses Dostoevsky and Kafka as illuminating comparisons. Gavin is particularly helpful in relating James to religious experience as an exemplar of will to believe. James is "betting on" the ideal impulses that come from the subliminal region. The culminating image is that James presents a creator making us an offer to "add our fiat to the fiat of the creator"--a deliciously vague and potentially problematic idea, regardless of where a reader stands on James and theism. Summing Up: Recommended. Lower-level undergraduates through researchers/faculty; general readers. R. Ward Georgetown College

Copyright American Library Association, used with permission.
Review by Choice Review