Pilgrims to Jerusalem in the Middle Ages.

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Bibliographic Details
Author / Creator:Chareyron, Nicole.
Imprint:New York : Columbia University Press, 2011.
Description:1 online resource (627 pages)
Language:English
Subject:
Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/11174628
Hidden Bibliographic Details
Other authors / contributors:Wilson, Donald W.
ISBN:9780231529617
0231529619
0231132301
9780231132305
Notes:Includes bibliographical references (pages 271-281) and index.
Print version record.
Summary:""Every man who undertakes the journey to the Our Lord's Sepulcher needs three sacks: a sack of patience, a sack of silver, and a sack of faith.""?Symon Semeonis, an Irish medieval pilgrimAs medieval pilgrims made their way to the places where Jesus Christ lived and suffered, they experienced, among other things: holy sites, the majesty of the Egyptian pyramids (often referred to as the ""Pharaoh's granaries""), dips in the Dead Sea, unfamiliar desert landscapes, the perils of traveling along the Nile, the customs of their Muslim hosts, Barbary pirates, lice, inconsiderate traveli.
Other form:Print version: Chareyron, Nicole. Pilgrims to Jerusalem in the Middle Ages. New York : Columbia University Press, ©2011 9780231132305
Review by Choice Review

Chareyron (Paul Valery Univ., Montpellier, France) uses over a hundred 14th-, 15th-, and 16th-century pilgrimage accounts to create a portrait of pilgrims to the Holy Land in the late Middle Ages. These narratives reveal the diverse nature of late medieval pilgrimage, reflecting the image of their authors, be they clerics, nobles, or bourgeois merchants. Motivated by both personal curiosity and religious piety, these pilgrims wrote not just for themselves but also to convey to others the majesty and strangeness of far-off lands. In addition to the hazards inherent in their lengthy journeys, after the fall of Acre in 1291, Christian pilgrims to the Holy Land had to deal with Muslim rule there and the sometimes hostile local population. Their accounts provide a contemporary--if conflicted and at times simplistic--account of Muslim religious and social practices, as well as the complex interactions between Christians, Jews, and Muslims in the late Middle Ages. Ably translated by Wilson (emer., Waterloo Univ.), this book will be useful to those interested in medieval cultural, ethnographic, literary, and religious studies. ^BSumming Up: Recommended. Upper-level undergraduates through faculty/researchers. J. M. B. Porter Butler University

Copyright American Library Association, used with permission.
Review by Choice Review