Thomas Reid's Ethics : moral epistemology on legal foundations /

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Bibliographic Details
Author / Creator:Davis, William C., 1960-
Imprint:London ; New York : Continuum, ©2006.
Description:1 online resource (ix, 158 pages)
Language:English
Series:Continuum studies in British philosophy
Continuum studies in British philosophy.
Subject:
Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/11184948
Hidden Bibliographic Details
ISBN:9781847144430
1847144438
0826488099
9780826488091
Notes:Includes bibliographical references (pages 148-153) and index.
Print version record.
Summary:Thomas Reid (1710-96) was one of the most daring and original thinkers of the eighteenth century. His work became the cornerstone of the Scottish School of Common Sense Philosophy, and was highly influential in nineteenth-century America; it also anticipated the thinking of such twentieth-century figures as Moore and Wittgenstein. Now, after a long period of neglect, his philosophy is again the subject of increasing attention across the world. For Reid, knowing about ethics is a matter of having 'good evidence' supplied by a sense-like moral faculty. William Davis's book shows how such a view.
Other form:Print version: Davis, William C., 1960- Thomas Reid's Ethics. London ; New York : Continuum, ©2006

MARC

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505 0 |a Reid's puzzling claims about the moral sense -- The background to Reid's moral epistemology -- Reid's legal concept of evidence -- Reid's epistemology -- Practical reason and the moral sense analogy -- Moral knowledge -- Disagreement, moral education and conclusion. 
520 |a Thomas Reid (1710-96) was one of the most daring and original thinkers of the eighteenth century. His work became the cornerstone of the Scottish School of Common Sense Philosophy, and was highly influential in nineteenth-century America; it also anticipated the thinking of such twentieth-century figures as Moore and Wittgenstein. Now, after a long period of neglect, his philosophy is again the subject of increasing attention across the world. For Reid, knowing about ethics is a matter of having 'good evidence' supplied by a sense-like moral faculty. William Davis's book shows how such a view. 
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