Wannabes, goths, and Christians : the boundaries of sex, style, and status /

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Bibliographic Details
Author / Creator:Wilkins, Amy C.
Imprint:Chicago : University of Chicago Press, 2008.
Description:1 online resource (xii, 281 pages)
Language:English
Subject:
Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/11203300
Hidden Bibliographic Details
ISBN:0226898482
9780226898483
1281966819
9781281966810
9780226898421
9780226898438
0226898423
0226898431
Notes:Includes bibliographical references (pages 261-272) and index.
Print version record.
Summary:On college campuses and in high school halls, being white means being boring. Since whiteness is the mainstream, white kids lack a cultural identity that?s exotic or worth flaunting. To remedy this, countless white youths across the country are now joining more outreĢ subcultures like the Black- and Puerto Rican?dominated hip-hop scene, the glamorously morose goth community, or an evangelical Christian organization whose members reject campus partying. Amy C. Wilkins?s intimate ethnography of these three subcultures reveals a complex tug-of-war between the demands of race, class, and gender in.
Other form:Print version: Wilkins, Amy C. Wannabes, goths, and Christians. Chicago : University of Chicago Press, 2008
Review by Choice Review

In a timely ethnography, sociologist Wilkins (Univ. of Colorado at Boulder) explores three popular youth subcultures that seem, at first, to have little in common: goths, white wannabes in Puerto Rican hip-hop culture, and evangelical Christians. As Wilkins adeptly argues, all are demographically similar--white youths--and all respond to a cultural climate in which whiteness is considered boring and restrictively normative. These subcultures, all of which defy mainstream prescriptions in some way, help participants negotiate problems of sex, style, and status, marking themselves as valuably different while also enjoying the benefits of group alliance. Wilkins explains her own demographic position(s) often (sometimes too much), and responsibly charts their impact on her interactions with interview subjects. The ethnography is enlightening and provocative, particularly in its insightful framing of evangelical Christianity as a "subculture" comparable to goths, a group often excoriated by Christians. Accessibly written and clearly organized, this sociological study reveals the politics of identity that fuel white youths' social memberships. Overall, an admirable and important addition to the growing field of youth culture studies. Summing Up: Highly recommended. Undergraduates and above. I. Nash Western Michigan University

Copyright American Library Association, used with permission.
Review by Choice Review