The form of practical knowledge : a study of the categorical imperative /

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Bibliographic Details
Author / Creator:Engstrom, Stephen P. (Stephen Philip), 1955- author.
Imprint:Cambridge, Mass. : Harvard University Press, ©2009.
Description:1 online resource (xiii, 260 pages)
Language:English
Subject:
Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/11226945
Hidden Bibliographic Details
ISBN:9780674053793
0674053796
9780674032873
067403287X
Digital file characteristics:text file
PDF
Notes:Includes bibliographical references and index.
Restrictions unspecified
Electronic reproduction. [Place of publication not identified] : HathiTrust Digital Library, 2010.
Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. http://purl.oclc.org/DLF/benchrepro0212
In English.
digitized 2010 HathiTrust Digital Library committed to preserve
Print version record.
Summary:Immanuel Kant's claim that the categorical imperative of morality is based in practical reason has long been a source of puzzlement and doubt, even for sympathetic interpreters. In The Form of Practical Knowledge, Stephen Engstrom provides an illuminating new interpretation of the categorical imperative, arguing that we have exaggerated and misconceived Kant's break with tradition. By developing an account of practical knowledge that situates Kant's ethics within his broader epistemology, Engstrom's work deepens and reshapes our understanding of Kantian ethics.
Other form:Print version: Engstrom, Stephen P. (Stephen Philip), 1955- Form of practical knowledge. Cambridge, Mass. : Harvard University Press, 2009 9780674032873
Standard no.:10.4159/9780674053793
Review by Choice Review

This important, densely argued book by Engstrom (Univ. of Pittsburgh) repays careful reading. The first half derives Kant's categorical imperative from the conditions of practical knowledge, whereby Kant's concepts of desire, intention, wish, choice, and practical judgment are rigorously distinguished. These foundational concepts are rarely explained so thoroughly, and are essential to understanding Kant's philosophy and his ethics in particular. On this foundation, the second half argues for the full equivalence of Kant's many formulations of the categorical imperative. In particular, it argues that Kant's "formulation of universal law" can derive not only "perfect" but also "imperfect duties," and not only duties to others but also duties to oneself. This is an important rejoinder to much recent scholarship (e.g., Allen Wood's Kantian Ethics, CH, Aug'08, 45-6705) that denies the equivalence of Kant's formulations. This book will be very difficult for undergraduates, but is necessary reading for graduate students and faculty who study Kant's ethics or teach Kant's Groundwork of the Metaphysics of Morals. Summing Up: Highly recommended. Graduate students and faculty/researchers. A. N. Bunch Washington State University

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Review by Choice Review