Unifying Hinduism : philosophy and identity in Indian intellectual history /

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Bibliographic Details
Author / Creator:Nicholson, Andrew J., author.
Imprint:New York : Columbia University Press, ©2010.
Description:1 online resource (xii, 266 pages)
Language:English
Series:South Asia across the disciplines
South Asia across the disciplines.
Subject:
Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/11233586
Hidden Bibliographic Details
ISBN:9780231526425
0231526423
9780231149860
0231149867
1282872419
9781282872417
9786612872419
6612872411
Digital file characteristics:text file PDF
Notes:Includes bibliographical references (pages 207-249) and index.
English.
Print version record.
Summary:Drawing on the writings of philosophers from late medieval and early modern traditions, including Vijnanabhiksu, Madhava, and Madhusudana Sarasvati, Nicholson shows how influential thinkers portrayed Vedanta philosophy as the ultimate unifier of diverse belief systems. This project paved the way for the work of later Hindu reformers, such as Vivekananda, Radhakrishnan, and Gandhi, whose teachings promoted the notion that all world religions belong to a single spiritual unity. In his study, Nicholson also critiques the way in which Eurocentric concepts--like monism and dualism, idealism and realism, theism and atheism, and orthodoxy and heterodoxy--have come to dominate modern discourses on Indian philosophy.
Other form:Print version: Nicholson, Andrew J. Unifying Hinduism. New York : Columbia University Press, ©2010 9780231149860
Standard no.:9786612872419
10.7312/nich14986
Review by Choice Review

Nicholson (Stony Brook Univ.) offers a very interesting and scholarly work on a topic rarely examined and systematically discussed, namely, when and how a unifying vision of Hinduism took shape. He shows how the writings of late medieval and early modern thinkers, in particular Vijnanabhiksu, Madhava, and Madhusudana Sarasvati, led to the view that Vedanta is the unifier of diverse systems and schools of philosophy. He further shows that this view opened the doors to the contributions of later Hindu thinkers such as Vivekananda, Radhakrishnan, and Gandhi. In this clear, analytical, well-documented, and well-argued book, Nicholson discusses the conflicts among the various systems of Hindu philosophy and the contributions of the late medieval and early modern thinkers in reconciling the systems and arriving at a unifying picture of Hinduism in Advaita Vedanta. Nicholson's arguments and conclusions will not persuade some scholars, especially those who hold the view that Hinduism as a unified tradition has existed since ancient times. Some may even go so far as to say that Nicholson's book is of no particular significance to practicing Hindus. However, all scholars and students of Hinduism and Indian philosophy should find this book beneficial and rewarding. Copious notes, bibliography, and useful index. Summing Up; Highly recommended. Upper-level undergraduates through faculty/researchers. R. Puligandla emeritus, University of Toledo

Copyright American Library Association, used with permission.
Review by Choice Review