Anthropology in theological perspective /

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Bibliographic Details
Author / Creator:Pannenberg, Wolfhart, 1928-2014.
Uniform title:Anthropologie in theologischer Perspektive. English
Imprint:Edinburgh : T & T Clark, 1999, ©1985.
Description:1 online resource (552 pages)
Language:English
Subject:
Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/11262797
Hidden Bibliographic Details
ISBN:9780567486066
0567486060
1283200023
9781283200028
0567086879
9780567086877
0567093689
9780567093684
Notes:Includes bibliographical references and indexes.
Print version record.
Summary:In this comprehensive study, a renowned theologian examines the anthropological disciplines-human biology, psychology, cultural anthropology, sociology and history-for their religious implications. The result is a theological anthropology that does not derive from dogma or prejudice, but critically evaluates the findings of the disciplines. Pannenberg begins with a consideration of human beings as part of nature; moves on to focus on the human person; and then considers the social world: its culture, history and institutions. All the elements of this multi-faceted study unite in the final chapt.
Other form:Print version: Pannenberg, Wolfhart, 1928- Anthropologie in theologischer Perspektive. English. Anthropology in theological perspective. Edinburgh : T & T Clark, 1999, ©1985 0567086879
Table of Contents:
  • Abbreviations; Introduction: Theology and Anthropology; Part One: THE PERSON IN NATURE; 1. The Uniqueness of Humanity; I. The Behaviorist Approach and Its Critics; II. Is the Structure of Behavior Peculiar to the Species?; III. Philosophical Anthropology; 2. Openness to the World and Image of God; I. Herder as the Point of Departure for Modern Philosophical Anthropology; II. Herder''s Relation to the Traditional Conception of the Image of God in Humanity; III. The Significance of Herder''s Thought for Contemporary Philosophical Anthropology.
  • IV. Relation to the World as Expression of the Image of God3. Centrality and Sin; I. Brokenness and Distortion of Human Identity; II. Egoism and the Failure of Selfhood; III. Human Nature, Sin, and Freedom; IV. The Universality of Sin: The First Sin, Original (Inherited) Sin, Death; V. Sin and Wickedness; Part Two: THE HUMAN PERSON AS A SOCIAL BEING; 4. Subjectivity and Society; I. Self-Consciousness and Sociality; II. The Independence of the Individual in Society; III. The Constitution of the Ego by Its Relation to the Thou; IV. G.H. Mead''s Theory of the Self; 5. The Problem of Identity.
  • I. The Ego and the Process of Identity Formation According to PsychoanalysisII. The Ego and the Self; III. Personality and Its Religious Dimension; 6. Identity and Nonidentity as a Theme of the Affective Life; I. Feeling, Its Moods and Passions; II. Alienation and Sin; III. Guilt and Consciousness of Guilt; IV. Conscience, Self-Consciousness, Consciousness of Meaning; Part Three: THE SHARED WORLD; 7. Foundations of Culture; I. Aporias in the Concept of Culture; II. Freedom in Play; III. Language as Medium of the Spirit; 8. The Cultural Meaning of Social Institutions.
  • I. The Concept of Social InstitutionII. Property, Work, and Economy; III. Sexuality, Marriage, and Family; IV. Political Order, Justice, and Religion; V. Religion in the Cultural System; 9. Human Beings and History; I. Historicity and Human Nature; II. History as a Process of Subject Formation; III. History and Spirit; Index of Scriptural References; Index of Names; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; Q; R; S; T; U; V; W; Y; Z; Index of Subjects; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; R; S; T; U; V; W.