In praise of natural philosophy : a revolution for thought and life /

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Bibliographic Details
Author / Creator:Maxwell, Nicholas, 1937- author.
Imprint:Montreal ; Kingston ; London ; Chicago : McGill-Queen's University Press, 2017.
Description:1 online resource
Language:English
Subject:
Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/11549000
Hidden Bibliographic Details
ISBN:9780773549043
0773549048
9780773549050
0773549056
9780773549029
0773549021
9780773549036
Notes:This book is an expansion of an article published in Philosophia 40 (4), 2012, 705-15.
Includes bibliographical references and index.
Summary:"The central thesis of this book is that we need to reform philosophy and join it to science to recreate a modern version of natural philosophy; we need to do this in the interests of rigour, intellectual honesty, and so that science may serve the best interests of humanity. The book seeks to redraw our intellectual landscape. It leads to a transformation of science, and to a transformation of philosophy, so that these two distinct domains of thought become conjoined into one: natural philosophy. This in turn has far-reaching consequences for the whole academic enterprise. It transpires that we need an academic revolution. We urgently need to reorganize universities so that they become devoted to seeking and promoting wisdom by rational means--as opposed to just acquiring knowledge, as at present. Modern science began as natural philosophy. In the time of Newton, what we call science and philosophy today--the disparate endeavours--formed one mutually interacting, integrated endeavour of natural philosophy:to improve our knowledge and understanding of the universe, and to improve our understanding of ourselves as a part of it. Profound discoveries were made, indeed one should say unprecedented discoveries. It was a time of quite astonishing intellectual excitement and achievement. And then natural philosophy died. It split into science on the one hand, and philosophy on the other. This happened during the 18th and 19th centuries, and the split is now built into our intellectual landscape. But the two fragments, science and philosophy, are defective shadows of the glorious unified endeavour of natural philosophy. Rigour, sheer intellectual good sense and decisive argument demand that we put the two together again, and rediscover the immense merits of the integrated enterprise of natural philosophy. This requires an intellectual revolution, with dramatic implications for how we understand our world, how we understand and do science, and how we understand and do philosophy. There are dramatic implications, too, for education. And it does not stop there. For, as the author will show in the final chapter, resurrected natural philosophy has dramatic, indeed revolutionary methodological implications for social science and the humanities, indeed for the whole academic enterprise. It means academic inquiry needs to be reorganized so that it comes to take, as its basic task, to seek and promote wisdom by rational means, wisdom being the capacity to realize what is of value in life, for oneself and others, thus including knowledge, technological know-how and understanding, but much else besides. The outcome is institutions of learning rationally designed and devoted to helping us tackle our immense global problems in increasingly cooperatively rational ways, thus helping us make progress towards a good world--or at least as good a world as possible."--
Other form:Maxwell, Nicholas, 1937- In praise of natural philosophy.: Montreal ; Kingston ; London ; Chicago : McGill-Queen's University Press, [2017] ©2017
Review by Choice Review

Maxwell (emer., Univ. College London, UK) calls for a "need to reform philosophy and join it to science" to establish a new unified domain of thought. In Praise of Natural Philosophy is well researched and systematically demonstrates the historical mistakes scholars made over time that artificially divided knowledge into two entities--science and philosophy. Maxwell laments the downfall of natural philosophy that occurred in the 18th and 19th centuries, which resulted in a series of philosophical mistakes that constitute what he calls an "intellectual disaster" for humanity. This disaster is grounded in the belief that empirical science provides humanity with the ability to achieve progress. As such, the acquisition of knowledge is the center of humanity's goals, instead of focusing on the problems of gaining the wisdom needed to improve the human condition. Maxwell's solution is a fully developed model called "aim-oriented empiricism," which offers a complex range of assumptions that help improve both the methods of science and the academic enterprise. This thought process offers a means to "create a better world" and improve the human condition. Summing Up: Recommended. Lower-division undergraduates and above; researchers and faculty. --George D. Oberle, George Mason University

Copyright American Library Association, used with permission.
Review by Library Journal Review

Per Maxwell (emeritus, philosophy, Univ. Coll., London), the road from early modern natural philosophy to the empirical physical sciences took a wrong turn with Isaac Newton: the famous scientist boldly-and incorrectly-stated that science was purely objective and owed no debt to philosophical metaphysical assumptions. Despite modern science's astonishing ability to produce great technological wonders, it fails to account for value, the good, and thus to help direct humans toward the kind of society science could help create. Maxwell calls for a revolutionary return to natural philosophy in which science replaces "standard empiricism" with an "aim-oriented empiricism" that aims toward ever more satisfying comprehensions of reality and toward the good, a good rooted in philosophical awareness of its metaphysical assumptions and values. The revolution is both partially happening (as he admits) and unlikely to come from his own manifesto. While Maxwell presents an engaging summation of his work over the decades, he is too much in dialog with his past output, insufficiently engaged with other philosophical traditions (pragmatism; process), and unacknowledged by scientists who want to see mathematical equations to substantiate his speculations in quantum theory. Verdict Recommended for philosophical and scientific enthusiasts.-Steve Young, McHenry Cty. Coll., Crystal Lake, IL © Copyright 2017. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Review by Choice Review


Review by Library Journal Review