New theologies of the Old Testament and history : the function of history in modern biblical scholarship /

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Bibliographic Details
Author / Creator:Sláma, Petr, 1967- author.
Imprint:Zürich : Lit, [2017].
Description:xiv, 300 pages ; 24 cm.
Language:English
Series:Beiträge zum Verstehen der Bibel ; Band 33
Beiträge zum Verstehen der Bibel ; Bd. 33.
Subject:
Format: Print Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/11663676
Hidden Bibliographic Details
ISBN:9783643908414
3643908415
9783643958419 (online)
Notes:Originally presented as the author's habilitation (Prague) under the title: Funkce dejin ve starozakonnich teologiich 20. stoleti.
Includes bibliographical references (pages [271]-290) and indexes.
Summary:Publisher's description: In this book, a few dozen Old Testament theologies written in the last two centuries are scrutinized with special regard to their relation to history. History as a way of making sense and finding one's orientation out of the past is being discussed. A distinction between emic (taken from within a literary work) and etic (taken from outside of a literary work) perspectives is being suggested as an important criterion for understanding any Old Testament theology.
Standard no.:9783643908414
Table of Contents:
  • 1. Theologies of the Old Testament
  • 1.1. What is a Theology of the Old Testament?
  • 1.2. Christianity's Reception and Study of the Old Testament
  • 1.2.1. The Old Testament in the New Testament
  • 1.2.2. The Old Testament in the Patristics
  • 1.2.3. The Old Testament in the Middle Ages and during the Reformation Era
  • 1.2.4. The Old Testament in the Age of Enlightemnent
  • 1.3. On the Proper Distinction, or the Bible to the Historians
  • 2. What is History?
  • 2.1. In the Beginning Was - Struggle
  • 2.2. Salvation History
  • 2.2.1. Historical Units in the Bible
  • 2.2.2. Salvation History in Patristic Texts
  • 2.2.2.1. Irenaeus of Lyons
  • 2.2.2.2. Eusebius of Caesarea
  • 2.2.2.3. Aurelius Augustinus
  • 2.2.2.4. Joachim of Fiore
  • 2.3. Philosophies of History
  • 2.3.1. Giambattista Vico
  • 2.3.2. Georg Wilhelm Friedrich Hegel
  • 2.3.3. Jan Patocka
  • 2.4. Masters of Exactitude and its Limitations
  • 2.4.1. Leopold von Ranke
  • 2.4.2. Within the Vortex of the Social Sciences
  • 2.4.3. The Poverty of Historicism by Karl R. Popper
  • 2.4.4. The Linguistic Turn with Hayden White at the Helm
  • 2.4.5. When Events Defy Genres
  • 2.4.6. Paul Ricoeur: A Physiology of History
  • 2.4.7. The Religious Text as an Expression of the Collective Memory
  • 3. Theology of the Old Testament as History of Religions
  • 3.1. The First in the World: Georg Lorenz Bauer
  • 3.2. Untangling the Sources
  • 3.3. Julius Wellhausen
  • 3.4. Bernhard Stade: A Nineteenth-Century Synthesis
  • 3.5. Freud's Moses and the Origin of the Old Testament
  • 4. Theology of the Old Testament as a Philosophy of History
  • 4.1. Salvation History Revisited: Tobias Beck and Johann Christian Konrad von Hofmann
  • 4.2. When the Spirit Evolves in History and in Wilhelm Vatke
  • 5. On the Catholic Front: A Struggle over History
  • 5.1. Not like the Protestants
  • 5.2. Modernism and the Bible: Alfred Loisy and Marie-Joseph Lagrange
  • 5.3. Czech Resonances
  • 5.4. Biblical Criticism after the Encyclical Divino afflante Spiritu
  • 6. Against the Tyranny of History: Its Beginning between the Wars
  • 6.1. Simply and Clearly with Ludwig Koehler
  • 6.2. Walther Eichrodt: An Attempt at a Synchronic Approach
  • 6.3. Slavomil C. Danek: Neither History nor a System, but the Word
  • 7. Theology of the Old Testament as a Historical Confession
  • 7.1. Gerhard von Rad: The Bible as a Witness to a God Acting in History
  • 7.1.1. "The Old Testament Is a Book of History"
  • 7.1.2. A Sketch of Israel's Religious History
  • 7.1.3. Theologies of Individual Historical Traditions
  • 7.1.4. Where Did King David Go?
  • 7.1.5. Traditions about the Future
  • 7.1.6. "What Israel herself Testified concerning YHWH"
  • 7.1.7. Criticism of Gerhard von Rad
  • 7.2. Hartmut Gese: The New Testament as the Final Stage of Tradition History
  • 7.3. Samuel Lucien Terrien: Biblical Theology as a "Grammar" of Epiphanic Visitations
  • 7.4. Old Testament Faith According to
  • 8. When History Reveals Theology
  • 8.1. Biblical Archaeology
  • 8.1.1. History and Faith according to
  • 8.1.2. Etsi Biblia non daretur? The Twists and Turns of Biblical Archaeology
  • 8.2. Palestine in Prague
  • 8.2.1. Archaeology and Faith in the Work of Milos Bic
  • 8.2.2. Journeys of the Ark according to Jan Zeno Dus
  • 8.3. G. Ernest Wright: God Who Acts
  • 9. In Search of a Theology of the Jewish Bible
  • 9.1. An Altruistic Ethic as the Essence of Judaism
  • 9.2. "Higher Criticism Means Higher Anti-Semitism"
  • 9.3. A Jewish Response to Wellhausen
  • 9.4. A Salvation History that Looks Like a Science
  • 9.5. From Theology to the Ethics of Mitzvoth
  • 9.6. Still of Interest - The Dialogue of Sinai and Zion
  • 9.7. The Priestly Torah and the Holiness School
  • 9.8. Theology as Theodicy
  • 9.9. An Undertaking Condemned to Failure?
  • 10. History of Religions Once More
  • 10.1. When Theology of the Old Testament No Longer Makes Sense
  • 10.2. Syncretism, Pluralism, Socialism
  • 10.3. The Memoirs of God: Mark S. Smith between the History of Religions and the Collective Memory
  • 11. Against the Tyranny of History: A Post-modern Sequel
  • 11.1. Georg Fohrer's Survey of Existential Positions in the Bible
  • 11.2. The Amsterdam School
  • 11.3. The Two-Part Canon of Christ
  • 11.4. To Engage in Debate about God
  • 11.5. Rolf Rendtorff's Canonical Approach
  • 11.6. What Was Left Aside
  • 12. Conclusion
  • 12.1. Determining the Circumstances of Origin
  • 12.2. On the Coordinates of History and Perspective
  • Summary
  • Bibliography
  • Index of Biblical References
  • Index of Names