The contingency of necessity : reason and God as matters of fact /

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Bibliographic Details
Author / Creator:Tritten, Tyler, author.
Imprint:Edinburgh : Edinburgh University Press, [2017]
©2017
Description:1 online resource (viii, 261 pages)
Language:English
Series:New perspectives in ontology
New perspectives in ontology.
Subject:
Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/11761050
Hidden Bibliographic Details
Varying Form of Title:Reason and God as matters of fact
ISBN:9781474428224
1474428223
9781474428194
1474428193
Notes:Includes bibliographical references (pages 248-255) and index.
Print version record.
Summary:"Focusing on the central striking claim that there is something rather than nothing - that all necessity is consequent - Tritten engages with a wide range of ancient as well as contemporary philosophers including Quentin Meillassoux, Richard Kearney, Friedrich Schelling, Émile Boutroux and Markus Gabriel. He examines the ramifications of this truth arguing that even God, while necessary according to essence, is utterly contingent with respect to existence."--Publisher
Other form:Print version: Tritten, Tyler. Contingency of necessity. Edinburgh : Edinburgh University Press, [2017] 9781474428194
Review by Choice Review

In the introduction to this carefully organized, well-written book, Tritten (philosophy, Gonzaga Univ.) writes that his thesis is "that all necessity is consequent; or, no necessity is absolute. At bottom, all necessity is based on the utter contingency of being as a factum brutum, the fact that there is something rather than nothing." This is an important issue in Continental philosophy, and even if one finds the conclusions Tritten draws (or his arguments) unconvincing, the trip through this book will give the reader a sense of the importance of the question "How does a necessary essence, for example, rationality, regularity, order and lawfulness, supplement utterly contingent, that is, chaotic, irrational, disordered, unregulated, and lawless existence, the brute fact that there is something rather than nothing?" In particular, Tritten attempts to establish two ramifications regarding the factum brutum of the contingency of being: "(1) that reason itself, the domain of necessary truths, is being's eternally contingent and consequent universal, and (2) that God, while necessary according to essence, is contingent with respect to existence." This leaves Tritten with the conclusion that both God and reason itself are contingent and eternal necessities. This is a difficult but important work for those researching in these areas. Summing Up: Highly recommended. Upper-division undergraduates through faculty. --Andrew Jaeger, Benedictine College

Copyright American Library Association, used with permission.
Review by Choice Review