Kant's defense of common moral experience : a phenomenological account /

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Bibliographic Details
Author / Creator:Grenberg, Jeanine, author.
Imprint:Cambridge : Cambridge University Press, 2013.
Description:1 online resource (314 pages)
Language:English
Series:Modern European Philosophy
Modern European philosophy.
Subject:
Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/11831684
Hidden Bibliographic Details
ISBN:9781461936664
1461936667
9781107275300
110727530X
1299772846
9781299772847
9781139520126
1139520121
9781107541252
1107541255
9781107033580
1107033586
Notes:The Gallows Man as a common, felt, first-personal phenomenological experience.
Includes bibliographical references.
Print version record.
Summary:Argues that everything important about Kant's moral philosophy emerges from common human experience of the conflict between happiness and morality.
Other form:Print version: Grenberg, Jeanine. Kant's Defense of Common Moral Experience. Cambridge : Cambridge University Press, 2013 9781107275300

MARC

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505 0 |a Acknowledgements; Getting Kant's joke: a phenomenological defenseof common moral experience; The common moral philosopher: admonishing the experts; The development of the practical problem; Reassertion of the common point of view; Chapter summary; Part I The interpretive framework; 1 Kant's common, phenomenological grounding of morality; Introduction; First-personal phenomenological experience; Common experience; Felt experience; Attention to felt experience; The attentive moral philosopher; 2 Response to immediate objections: experience; Introduction. 
505 8 |a I. Different ways of appealing to experienceIntroduction; Two ways of appealing to experience; II. A new kind of experience: phenomenological, not empirical; III. New ways of appealing to experience: wonder and attentiveness; Introduction; The moral law as an object of wonder; Attending to our moral experiences; Conclusion; 3 Response to immediate objections: feeling; Introduction; I. The a priority of a common moral feeling; A special, a priori feeling; Moral feeling as common; II. The rejection of moral sense theory; Moral sense theory revisited. 
505 8 |a Kant's use of feeling to affirm the practicality of pure reasonConclusion; Part II The Groundwork; 4 Kant's Groundwork rejection of a reliable experience of categorical obligation; Introduction; I. Kant's Groundwork appeal to the common; The practically wise common person; The fall of the common person; II. Critical analysis; Introduction; Common human experience as first-personal, felt, phenomenological experience; Two competing models of common-philosophical interaction; Problems in the common-philosophical relationship; III. Why Kant rejects a reliable experience of categorical obligation. 
505 8 |a IntroductionGroundwork II arguments; Other reasons?; Conclusion; 5 The phenomenological failure of Groundwork III; Introduction; I. The phenomenological argument of Groundwork III; The felt phenomenological experience of freedom; From freedom to morality; The argument from freedom to morality; II. Analysis of the argument, part one: a successful introduction of felt phenomenological experience; Felt phenomenological experience in Groundwork III; The practical nature of Kant's grounding premise; The commonness and reliability of the felt experience. 
505 8 |a III. Analysis of the argument, part two: the failure of Groundwork IIIIntroduction; The inadequacy of negative freedom; A failed effort at attentiveness; Failure of the movement from freedom to morality; Any hindsight saving of this argument?; Conclusion; Part III The Critique of Practical Reason; 6 Recent interpretations of the Fact of Reason; Introduction; I. Allison's reading of the Fact of Reason; II. Fichtean, first-personal readings of the Fact of Reason; 7 The Gallows Man: the new face of attentiveness; Introduction; I. New confidence in an old, common, felt experience. 
500 |a The Gallows Man as a common, felt, first-personal phenomenological experience. 
520 |a Argues that everything important about Kant's moral philosophy emerges from common human experience of the conflict between happiness and morality. 
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