Society of the dead : Quita Manaquita and Palo praise in Cuba /

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Bibliographic Details
Author / Creator:Ochoa, Todd Ramón, 1969-
Imprint:Berkeley : University of California, ©2010.
Description:1 online resource (xi, 313 pages)
Language:English
Subject:
Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/12397773
Hidden Bibliographic Details
Varying Form of Title:Quita Manaquita and Palo praise in Cuba
ISBN:9780520947924
0520947924
1282771795
9781282771796
9780520256835
0520256832
9780520256842
0520256840
Notes:Includes bibliographical references (287-291) and index.
Print version record.
Summary:In this first-person account, Todd Ramón Ochoa explores Palo, a poorly-understood Kongo-inspired 'society of afflication' at the margins of Cuban popular religion. Narrated as an encounter with two teachers of Palo, the book unfolds on the outskirts of Havana.
Other form:Print version: Ochoa, Todd Ramón, 1969- Society of the dead. Berkeley : University of California, ©2010 9780520256835
Standard no.:9786612771798
Review by Choice Review

Anthropologist and religious studies scholar Ochoa (Univ. of North Carolina) offers an insightful, empathetic narrative of his personal encounters with two religious specialists who practice Palo, a Kongo-inspired religion that differs from other Afro-Cuban religions due to its focus on the apprehension of Kalunga--the ambient dead. Conducting his research within a single religious house located on the outskirts of Havana, Ochoa was a fully engaged participant in Palo. At the same time, he maintains a degree of skepticism as a thoroughgoing "materialist" seeking to "make sense" of Palo by reference to various continental philosophies. Refreshingly, he does not allow philosophical speculation to interfere with the flow of his compelling first-person narrative. Ochoa spent 12 years writing this book, experimenting with various ways of portraying Palo, and his time was well spent. His presentation is clear and well organized. With respect to style, the book compares favorably with other writings on Afro-Cuban religions. With respect to content, the book contains much corroborating detail and is brimming with ethnographic authority. While Ochoa's coverage of Palo is intentionally incomplete, his work is unlikely to be superseded. Summing Up: Highly recommended. Most levels/libraries. S. D. Glazier University of Nebraska--Lincoln

Copyright American Library Association, used with permission.
Review by Choice Review