Melville's philosophies /

This collection does not stress Melville as philosopher or Melville's relation to philosophers (although Paul Downes does consider Melville and Hobbes); rather it looks at the philosophy latent in Melville's creative vision. Though the contributors range from veterans (Kenneth Dauber, Colin Dayan) to more recent voices (Elisa Tamarkin, Samuel Otter) to the well-known, consummately idiosyncratic Arsic, the essays share a common dimension: the synchronic. In so many cases in which development appeared possible, a wise reflectiveness reveals repetition. In his essay, Michael Jonik says The Confidence-Man should make one "remain ever wary of the advance of geniality." James Lilley argues that Amasa Delano's dancing in Benito Cereno is "fragmented gestures" necessarily "fateful and failed." Rhian Williams reads the late Holy Land epic Clarel as figuring "religiosity through repetition"; in their essays on Clarel, Arsic and Paul Hurh have different religious stances but agree that existence is naught but a "continuous, processional concept" (as Arsic writes). Overall the book gives a heartening sense of movement into a world where, as Evans puts it in the opening essay, one is "fully at home" but "never in control." Summing Up: Recommended. Lower-division undergraduates through faculty. --Nicholas Birns, New York University