The ubiquitous Śiva /

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Bibliographic Details
Author / Creator:Nemec, John, author.
Imprint:Oxford ; New York : Oxford University Press, 2011-<2021 >
Description:volumes <1-2 > : illustrations ; 24 cm.
Language:English
Sanskrit
Series:AAR religion in translation
AAR religion in translation.
Subject:
Format: Print Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/12682690
Hidden Bibliographic Details
Other uniform titles:Somānanda. Śivadr̥ṣṭi. Selections. English.
Somānanda. Śivadr̥ṣṭi. Selections. Sanskrit.
ISBN:9780199795468
0199795460
9780197566732
0197566731
9780199795451
0199795452
9780197566725
0197566723
9780199795543
0199795541
9780197566756
0197566758
Notes:"The project began as a Ph.D. dissertation ... at the University of Pennsylvania and completed in 2005; and the first two chapters of the translation and notes found herein appeared in an earlier form"-- Acknowledgments, Volume 1.
"[T]he second Around Abhinavagupta Conference, held at Cornell University in the autumn of 2016, in which [the author] presented some of the work appearing in the present volume"-- Acknowledgments, Volume 2.
Includes bibliographical references and indexes.
In English and Sanskrit (romanized); includes translations from Sanskrit.
Review by Choice Review

Nemec (Univ. of Virginia) provides an edited Sanskrit text with an excellent translation of and exhaustive commentary on the first three chapters of the first major philosophical-theological treatise of the so-called Recognition School in the influential Kashmiri Shaivism tradition. Nemec's making available, for the first time, part of this work by Som~nanda (fl. c. 900-950) that inaugurates the philosophical exegesis of Shaivite tantra is most welcome. Som~nanda's tenth-century successors Utpaladeva (his direct disciple) and Abhinavagupta are better known. Together, these three brilliant Kashmiri thinkers articulated a metaphysical nondualism that differed considerably from Advaita Vedanta's impersonal form of nondualism in its concentrated focus on the supreme divinity Shiva, who personally as universal power (Shakti) dwells in and directs all aspects of reality. Nemec demonstrates that whereas Som~nanda's nondualist vision is a strict pantheistic monism (he accepts no difference between Shiva and the universe), his disciple and commentator Utpaladeva espoused a more sophisticated panentheism, in which Shiva is both identical with the universe and distinct from it as creator. The rich introduction places this pioneering work in its historical context. Summing Up: Highly recommended. University and college libraries supporting upper-division undergraduates through faculty/researchers. J. Bussanich University of New Mexico

Copyright American Library Association, used with permission.
Review by Choice Review