The origin of sin : Greece and Rome, early Judaism and Christianity /

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Bibliographic Details
Author / Creator:Konstan, David, author.
Imprint:London ; New York : Bloomsbury Academic, 2022.
©2022
Description:xv, 198 pages ; 24 cm
Language:English
Subject:
Format: Print Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/12731140
Hidden Bibliographic Details
ISBN:9781350278585
1350278580
9781350278592
1350278599
9781350278608
9781350278615
Notes:Includes bibliographical references and index.
Summary:"In this meticulously argued book, David Konstan takes a close look at classical Greek and Roman texts, as well as the Bible and early Judaic and Christian writings, and argues that the fundamental idea of 'sin' arose in the Hebrew Bible and the New Testament, although this original meaning was obscured in later Jewish and Christian interpretations. Through close philological examination of the words for 'sin,' in particular the Hebrew hata' and the Greek hamartia, he traces their e uses over the centuries in four chapters, and concludes that the common modern definition of sin as a violation of divine law indeed has antecedents in classical Graeco-Roman conceptions, but acquired a wholly different sense in the Hebrew Bible and New Testament. The Hebrew word hata', rather than denoting just any offense against divine injunctions, refers more narrowly to the violation of the covenant, which takes the form of chasing after foreign gods. As such, it pertains above all to the Israelites, who alone are parties to the covenant. Those who have fallen away can earn forgiveness by repenting of their error and confessing before God - a paradigmatic script for sin and its remission that is entirely absent from the Greco-Roman tradition. The Greek word hamartia again reflects the tripartite structure of sin: an offense, a change of heart, and salvation. In the New Testament, however, and above all in the Gospels, sin is not a falling away from God, but rather a failure to turn to Jesus. Confession and repentance give way, in the Gospels, to the idea of conversion. This Biblical idea of sin was interpreted and largely transformed by later commentators in the early Jewish and Christian traditions, acquiring the more general sense of an offense against God's laws that it retains today"--
Other form:Online version: Konstan, David. Origin of sin 1. New York : Bloomsbury Academic, 2022 9781350278608

MARC

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100 1 |a Konstan, David,  |e author. 
245 1 4 |a The origin of sin :  |b Greece and Rome, early Judaism and Christianity /  |c David Konstan. 
264 1 |a London ;  |a New York :  |b Bloomsbury Academic,  |c 2022. 
264 4 |c ©2022 
300 |a xv, 198 pages ;  |c 24 cm 
336 |a text  |b txt  |2 rdacontent 
337 |a unmediated  |b n  |2 rdamedia 
338 |a volume  |b nc  |2 rdacarrier 
504 |a Includes bibliographical references and index. 
505 0 |a The Greco-Roman World: The Unwritten Laws of the Gods -- The Hebrew Bible: Chasing after Foreign Gods -- The New Testament: Jesus' Sense of Sin -- The Church Fathers and the Rabbis: The Transformation of Sin. 
520 |a "In this meticulously argued book, David Konstan takes a close look at classical Greek and Roman texts, as well as the Bible and early Judaic and Christian writings, and argues that the fundamental idea of 'sin' arose in the Hebrew Bible and the New Testament, although this original meaning was obscured in later Jewish and Christian interpretations. Through close philological examination of the words for 'sin,' in particular the Hebrew hata' and the Greek hamartia, he traces their e uses over the centuries in four chapters, and concludes that the common modern definition of sin as a violation of divine law indeed has antecedents in classical Graeco-Roman conceptions, but acquired a wholly different sense in the Hebrew Bible and New Testament. The Hebrew word hata', rather than denoting just any offense against divine injunctions, refers more narrowly to the violation of the covenant, which takes the form of chasing after foreign gods. As such, it pertains above all to the Israelites, who alone are parties to the covenant. Those who have fallen away can earn forgiveness by repenting of their error and confessing before God - a paradigmatic script for sin and its remission that is entirely absent from the Greco-Roman tradition. The Greek word hamartia again reflects the tripartite structure of sin: an offense, a change of heart, and salvation. In the New Testament, however, and above all in the Gospels, sin is not a falling away from God, but rather a failure to turn to Jesus. Confession and repentance give way, in the Gospels, to the idea of conversion. This Biblical idea of sin was interpreted and largely transformed by later commentators in the early Jewish and Christian traditions, acquiring the more general sense of an offense against God's laws that it retains today"--  |c Provided by publisher. 
650 0 |a Sin. 
650 0 |a Sin  |x Biblical teaching. 
650 0 |a Sin  |x Christianity  |x History of doctrines. 
650 7 |a Sin.  |2 fast  |0 (OCoLC)fst01119194 
650 7 |a Sin  |x Biblical teaching.  |2 fast  |0 (OCoLC)fst01119195 
650 7 |a Sin  |x Christianity  |x History of doctrines.  |2 fast  |0 (OCoLC)fst01767758 
776 0 8 |i Online version:  |a Konstan, David.  |t Origin of sin  |b 1.  |d New York : Bloomsbury Academic, 2022  |z 9781350278608  |w (DLC) 2021033215 
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927 |t Library of Congress classification  |a BL475.7.K66 2022  |l JRL  |c JRL-Gen  |e DOED  |b 117825242  |i 10392980