Art, nature, and religion in the central Andes : themes and variations from prehistory to present /

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Bibliographic Details
Author / Creator:Strong, Mary, 1947- author.
Edition:First edition.
Imprint:Austin : University of Texas Press, ©2012.
Description:1 online resource (x, 356 pages) : illustrations
Language:English
Series:Joe R. and Teresa Lozano Long series in Latin American and Latino art and culture
Joe R. and Teresa Lozano Long series in Latin American and Latino art and culture.
Subject:
Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/13538870
Hidden Bibliographic Details
ISBN:9780292735729
0292735723
9780292735712
0292735715
Digital file characteristics:data file
Notes:Includes bibliographical references and index.
English.
Print version record.
Summary:"From prehistory to the present, the Indigenous peoples of the Andes have used a visual symbol system--that is, art--to express their sense of the sacred and its immanence in the natural world. Many visual motifs that originated prior to the Incas still appear in Andean art today, despite the onslaught of cultural disruption that native Andeans have endured over several centuries. Indeed, art has always been a unifying power through which Andeans maintain their spirituality, pride, and culture while resisting the oppression of the dominant society. In this book, Mary Strong takes a significantly new approach to Andean art that links prehistoric to contemporary forms through an ethnographic understanding of Indigenous Andean culture. In the first part of the book, she provides a broad historical survey of Andean art that explores how Andean religious concepts have been expressed in art and how artists have responded to cultural encounters and impositions, ranging from invasion and conquest to international labor migration and the internet. In the second part, Strong looks at eight contemporary art types--the scissors dance (danza de tijeras), home altars (retablos), carved gourds (mates), ceramics (ceramica), painted boards (tablas), weavings (textiles), tinware (hojalateria), and Huamanga stone carvings (piedra de Huamanga). She includes prehistoric and historic information about each art form, its religious meaning, the natural environment and sociopolitical processes that help to shape its expression, and how it is constructed or performed by today's artists, many of whom are quoted in the book."--Publisher's website
Other form:Print version: Strong, Mary, 1947- Art, nature, and religion in the central Andes. 1st ed. Austin : University of Texas Press, ©2012 9780292735712
Govt.docs classification:Z UA380.8 ST891AR
Review by Choice Review

Focusing on the history and development of art forms in the Central Andes over time, visual anthropologist Strong presents her material through the double lenses of ethnohistory and visual anthropology, specifically informed by her ongoing ethnography in the Huamanga (aka Ayacucho) area of Peru. Investigating through time the symbolic meaning of recurrent motifs in specific genres of Peruvian indigenous art, she notes the deep connections between religious themes (pre- and post-Columbian) and the Andean conception of the natural world. Part 1 outlines the changes in the art over the last 500+ years. Part 2 examines historically eight contemporary art forms, exemplifying the first part. Strong characterizes the symbolism in most Andean art as intentionally using a "visual(ly) ambiguous code," elastic enough to communicate multi-vocally both the indigenous values and the "adjustments" necessitated by colonial hegemony, displaying the persistence of the native culture. Though admirably rich in material and wide in scope, Strong's book somewhat glorifies the indigenous, overemphasizing their conscious resistance while at the same time omitting an obvious comparison with the important and academically well-known artistic history of the neighboring people of Otavalo. Finally, the book is excellent though uneven. Summing Up: Recommended. Professionals/practitioners, upper-division undergraduates and graduate students. P. Passariello Centre College

Copyright American Library Association, used with permission.
Review by Choice Review