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|a 230
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|a McGrath, Alister E.,
|d 1953-
|0 http://id.loc.gov/authorities/names/n84115427
|1 http://viaf.org/viaf/26923
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|a Christian theology :
|b an introduction /
|c Alister E. McGrath.
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|a Oxford, UK ;
|a Cambridge, Mass., USA :
|b Blackwell,
|c 1994.
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|a 9402
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| 300 |
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|a xviii, 510 p. ;
|c 25 cm.
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|a text
|b txt
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|a unmediated
|b n
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|a volume
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|a Includes bibliographical references and index.
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|g Pt. I.
|t Landmarks: Periods, Themes, and Personalities of Christian Theology.
|g 1.
|t The Patristic Period, c.100-451.
|t A Clarification of Terms.
|t An Overview of the Patristic Period.
|t Key Theologians.
|t Justin Martyr.
|t Irenaeus of Lyons.
|t Origen.
|t Tertullian.
|t Athanasius.
|t Augustine of Hippo.
|t Key Theological Developments.
|t The extent of the New Testament canon.
|t The role of tradition.
|t The fixing of the ecumenical creeds.
|t The two natures of Jesus Christ.
|t The doctrine of the Trinity.
|t The doctrine of the church.
|t The doctrine of grace.
|g 2.
|t The Middle Ages and the Renaissance, c.1000-c.1500.
|t A Clarification of Terms.
|t The Middle Ages.
|t The Renaissance.
|t Scholasticism.
|t Humanism.
|t Key Theologians.
|t Anselm of Canterbury.
|t Thomas Aquinas.
|t Duns Scotus.
|t William of Ockham.
|t Erasmus of Rotterdam.
|t Key Theological Developments.
|t The consolidation of the patristic heritage.
|t The exploration of the role of reason in theology.
|t The development of theological systems.
|t The development of sacramental theology.
|t The development of the theology of grace.
|t The role of Mary in the scheme of salvation.
|t Returning directly to the sources of Christian theology.
|t The critique of the Vulgate translation of Scripture.
|g 3.
|t The Reformation and Post-Reformation Periods, c.1500-c.1700.
|t A Clarification of Terms.
|t The Lutheran Reformation.
|t The Calvinist Reformation.
|t The Radical Reformation (Anabaptism).
|t The Catholic Reformation.
|t Key Theologians.
|t Martin Luther.
|t John Calvin.
|t Huldrych Zwingli.
|t Key Theological Developments.
|t The sources of theology.
|t The doctrine of grace.
|t The doctrine of the sacraments.
|t The doctrine of the church.
|t The Post-Reformation Movement: Confessionalism and Scholasticism.
|t Pietism.
|g 4.
|t The Modern Period, c.1700-the Present.
|t The Enlightenment.
|t The Enlightenment and Protestantism.
|t The Enlightenment critique of Christian theology: a general overview.
|t The Enlightenment critique of Christian theology: Specific issues.
|t Theological Movements since the Enlightenment.
|t Romanticism.
|t Marxism.
|t Liberal Protestantism.
|t Modernism.
|t Neo-Orthodoxy.
|t Feminism.
|t Postmodernism.
|t Liberation theology.
|t Black theology.
|t Postliberalism.
|t Evangelicalism --
|g Pt. II.
|t Sources and Methods.
|g 5.
|t Getting Started: Preliminaries.
|t A Working Definition of Theology.
|t The Architecture of Theology.
|t Biblical studies.
|t Systematic theology.
|t Historical theology.
|t Pastoral theology.
|t Philosophical theology.
|t The Question of Prolegomena.
|t The Nature of Faith.
|t Faith and knowledge.
|t Faith and salvation.
|t Aquinas and Luther compared.
|t Can God's Existence be Proved?
|t The ontological argument.
|t Thomas Aquinas' Five Ways.
|t The Nature of Theological Language.
|t Analogy.
|t Metaphor.
|t Accommodation.
|t A case study: the Copernican debate.
|t Commitment and Neutrality in Theology.
|t Orthodoxy and Heresy.
|t Historical aspects.
|t Theological aspects.
|g 6.
|t The Sources of Theology.
|t The Idea of Revelation.
|t Models of Revelation.
|t Revelation as doctrine.
|t Revelation as presence.
|t Revelation as experience.
|t Revelation as history.
|t Natural Theology: Its Scope and Limits.
|t Knowledge of God the Creator - Knowledge of God the Redeemer.
|t The Barth-Brunner debate.
|t Scripture.
|t Old and New Testaments.
|t The Word of God.
|t Narrative theology.
|t Methods of interpretation of Scripture.
|t Theories of the inspiration of Scripture.
|t Reason.
|t Reason and revelation: Three models.
|t Deism.
|t Enlightenment rationalism.
|t Criticisms of Enlightenment rationalism.
|t Tradition.
|t A single-source theory of tradition.
|t A dual-source theory of tradition.
|t The total rejection of tradition.
|t Theology and worship: the importance of liturgical tradition.
|t Religious experience.
|t Existentialism: a philosophy of human experience.
|t Experience and theology: two models.
|t Feuerbach's critique of experience-based theologies --
|g Pt. III.
|t Christian Theology.
|g 7.
|t The Doctrine of God.
|t Is God Male?
|t A Personal God.
|t Defining "person"
|t Dialogical personalism.
|t Can God Suffer?
|t The classic view: the impassibility of God.
|t A suffering God.
|t The death of God?
|t The Omnipotence of God.
|t Defining omnipotence.
|t The two powers of God.
|t The notion of divine self-limitation.
|t God in Process Thought.
|t Theodicies: The Problem of Evil.
|t Irenaeus.
|t Augustine.
|t Karl Barth.
|t Recent contributions.
|t God as Creator.
|t Implications of the doctrine of creation.
|t Models of God as Creator.
|t God's presence within the world.
|t The Holy Spirit.
|t Models of the Holy Spirit.
|t The debate over the divinity of the Holy Spirit.
|t Augustine: The spirit as bond of love.
|g 8.
|t The Doctrine of the Trinity.
|t The Biblical Foundations of the Trinity.
|t The Historical Development of the Doctrine: The Terms.
|t The Historical Development of the Doctrine: The Ideas.
|t Perichoresis.
|t Appropriation.
|t Two Trinitarian Heresies.
|t Modalism.
|t Tritheism.
|t The Trinity: Four Models.
|t Augustine.
|t Karl Barth.
|t Robert Jenson.
|t John Macquarrie.
|t The filioque Controversy.
|g 9.
|t The Doctrine of the Person of Christ.
|t The Relation between Christology and Soteriology.
|t The Place of Jesus Christ in Christian Theology.
|t Jesus Christ is the historical point of departure for Christianity.
|t Jesus Christ reveals God.
|t Jesus Christ is the bearer of salvation.
|t Jesus Christ defines the shape of the redeemed life.
|t New Testament Christological Affirmations.
|t Messiah.
|t Son of God.
|t Son of Man.
|t Lord.
|t God.
|t The Patristic Debate over the Person of Christ.
|t Early contributions: from Justin Martyr to Origen.
|t The Arian Controversy.
|t The Alexandrian School.
|t The Antiochene School.
|t The "communication of attributes"
|t Adolf von Harnack on the evolution of patristic Christology.
|t Models of Divine Presence in Christ.
|t The example of a Godly life.
|t A symbolic presence.
|t Christ as mediator.
|t Presence of the Spirit.
|t Revelational presence.
|t Substantial presence.
|t Kenotic approaches to Christology.
|g 10.
|t Faith and History: A New Christological Agenda.
|t The Enlightenment and Christology.
|t The critique of miracles.
|t The development of doctrinal criticism.
|t The Problem of Faith and History.
|t The chronological difficulty.
|t The metaphysical difficulty.
|t The existential difficulty.
|t The Quest of the Historical Jesus.
|t The original quest of the historical Jesus.
|t The quest for the religious personality of Jesus.
|t The critique of the quest, 1890-1910.
|t The retreat from history: Rudolf Bultmann.
|t The new quest of the historical Jesus.
|t The Resurrection of Christ: Event and Meaning.
|t The Enlightenment: the Resurrection as non-event.
|t David Friedrich Strauss: the Resurrection as myth.
|t Rudolf Bultmann: the Resurrection as an event in the experience of the disciples.
|t Karl Barth: the Resurrection as an historical event beyond critical inquiry.
|t Wolfhart Pannenberg: the Resurrection as an historical event open to critical inquiry.
|t Resurrection and the Christian hope.
|g 11.
|t The Doctrine of Salvation in Christ.
|t Christian Approaches to Salvation.
|t Salvation is linked with Jesus Christ.
|t Salvation is shaped by Jesus Christ.
|t The eschatological dimension of salvation.
|t The Foundations of Salvation: The Cross of Christ.
|t The cross as a sacrifice.
|t The cross as a victory.
|t The cross and forgiveness.
|t The cross as a moral example.
|t The Nature of Salvation in Christ.
|t Deification.
|t Righteousness in the sight of God.
|t Authentic human existence.
|t Political liberation.
|t Spiritual freedom.
|t The Scope of Salvation in Christ.
|t Universalism: all will be saved.
|t Only believers will be saved.
|t Particular redemption: only the elect will be saved.
|g 12.
|t The Doctrines of Human Nature, Sin, and Grace.
|t The Place of Humanity within Creation.
|t The Pelagian Controversy.
|t The "freedom of the will"
|t The nature of sin.
|t The nature of grace.
|t The basis of salvation.
|t The Concepts of Grace and Merit.
|t Grace.
|t Merit.
|t The Doctrine of Justification by Faith.
|t Martin Luther's theological breakthrough.
|t Luther on justifying faith.
|t The notion of forensic justification.
|t Calvin on justification.
|t The Council of Trent on justification.
|t Justification in recent New Testament scholarship.
|t The Doctrine of Predestination.
|t Augustine of Hippo.
|t John Calvin.
|t Reformed orthodoxy.
|t Arminianism.
|t Karl Barth.
|t Predestination and economics: the Weber thesis.
|
| 505 |
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|g 13.
|t The Doctrine of the Church.
|t The Early Development of Ecclesiology.
|t The Donatist controversy.
|t Reformation Controversies.
|t Martin Luther.
|t John Calvin.
|t The radical Reformation view of the church.
|t The Notes of the Church.
|t "One"
|t "Holy"
|t "Catholic"
|t "Apostolic"
|g 14.
|t The Doctrine of the Sacraments.
|t The Definition of a Sacrament.
|t The Donatist Controversy: Sacramental Efficacy.
|t The Function of the Sacraments.
|t Sacraments convey grace.
|t Sacraments strengthen faith.
|t Sacraments enhance unity and commitment within the church.
|t Sacraments reassure us of God's promises toward us.
|t The Eucharist: The Question of the Real Presence.
|t Transubstantiation.
|t Consubstantiation.
|t A real absence: memorialism.
|t The Controversy over Infant Baptism.
|t Infant baptism remits the guilt of original sin.
|t Infant baptism is grounded in the covenant between God and the church.
|t Infant baptism is unjustified.
|g 15.
|t Christianity and the World Religions.
|t Western Pluralism and the Question of the Religions.
|t Approaches to Religions.
|t The Enlightenment: religions as a corruption of the original religion of nature.
|t Ludwig Feuerbach: religion as an objectification of human feeling.
|t Karl Marx: religion as the product of socio-economic alienation.
|t Sigmund Freud: religion as wish-fulfillment.
|t Emile Durkheim: religion and ritual.
|t Karl Barth and Dietrich Bonhoeffer: religion as a human invention.
|t Christianity and other Religious Traditions: Three Theological Approaches.
|t The exclusivist approach.
|t The inclusivist approach.
|t The pluralist approach.
|g 16.
|t Last Things: The Christian Hope.
|t Developments in the Doctrine of the Last Things.
|t The New Testament.
|t Augustine: the two cities.
|t The Middle Ages: Joachim of Fiore and Dante Aligheri.
|t The Enlightenment: eschatology as superstition.
|t The rediscovery of eschatology.
|t Demythologization: Rudolf Bultmann.
|t The theology of hope: Jurgen Moltmann.
|t Dispensationalism.
|t The Last Things.
|t Hell.
|t Purgatory.
|t Heaven.
|
| 650 |
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|a Theology, Doctrinal
|v Introductions
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| 650 |
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|a Theology, Doctrinal.
|2 fast
|0 http://id.worldcat.org/fast/fst01149617
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|t Library of Congress classification
|a BT65.M340 1994
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|i 2393108
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| 927 |
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|t Library of Congress classification
|a BT65.M340 1994
|l JRL
|c JRL-Gen
|b 40512774
|i 2965818
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