Abraham : a symbol of hope for Jews, Christians, and Muslims /

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Bibliographic Details
Author / Creator:Kuschel, Karl-Josef, 1948-
Uniform title:Streit um Abraham. English
Edition:1st British ed.
Imprint:London : SCM Press, 1995.
Description:xxix, 286 p. ; 22 cm.
Language:English
Subject:
Format: Print Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/1712597
Hidden Bibliographic Details
ISBN:0334025672 (pbk.)
0826408087 (U.S.A.)
Notes:Includes bibliographical references (p. [256]-279) and index.

MARC

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240 1 0 |a Streit um Abraham.  |l English 
245 1 0 |a Abraham :  |b a symbol of hope for Jews, Christians, and Muslims /  |c Karl-Josef Kuschel ; [translated by John Bowden from the German]. 
250 |a 1st British ed. 
260 |a London :  |b SCM Press,  |c 1995. 
300 |a xxix, 286 p. ;  |c 22 cm. 
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504 |a Includes bibliographical references (p. [256]-279) and index. 
505 0 0 |t Prelude: Reflecting with Nelly Sachs on the Man from Ur --  |g A.  |t Abraham as the Possession of Judaism, Christianity and Islam.  |g I.  |t Abraham and Judaism.  |g 1.  |t The birth of Judaism.  |t How do we speak of Abraham?  |t The Torah as an instrument for coping with crises.  |t No Judaism without Abraham.  |g 2.  |t Abraham's role in the great catastrophe: exile.  |t Even prophets refer back.  |t The collection of the 'Five Books of Moses'.  |g 3.  |t Everything depends on Abraham: the book of Genesis.  |t The remarkable strangeness of Abraham.  |t Guarantor of God's promises: people, land, peoples.  |t Partner in God's second covenant.  |t The primal model of faith: being on the way.  |g 4.  |t The politicizing of Abraham between the Testaments.  |t Judaism as a 'descendant of Abraham': Joshua 24/Psalm 105.  |t A self-portrait with Abraham: Ben Sirach.  |t Radical separation: the spirit of Qumran.  |t Abraham as a militant figure: 'The Apocalypse of Abraham'.  |g 5.  |t The Idealization of Abraham: the spirit of Hellenism.  |t Abraham as the primal model for knowledge of God: Philo.  |t Abraham as the great bearer of culture: Josephus.  |t The 'attractiveness' of Judaism for Gentiles.  |g 6.  |t Abraham observes the halakhah: the rabbis.  |t A new 'paradigm' of Judaism.  |t Abraham as arch-priest and primal rabbi.  |t Abraham: the beginning and end of all things.  |t The first monotheist and missionary.  |g 7.  |t The paradox: the non-Jew Abraham is made a Jew.  |t Israel alone is the child of Abraham.  |t Abraham as the primal father of all converts.  |t What does it mean to be a spiritual child of Abraham?  |t Maimonides and the case of a convert.  |g II.  |t Abraham and Christianity.  |g 1.  |t Jesus of Nazareth: renews, does not displace, Israel.  |t What Israel has to relearn.  |t The failure of Israel to convert.  |t The other table-fellowship with Abraham.  |g 2.  |t Abraham - 'the father of us all - in the presence of God': Paul.  |t The tension: Jew and Christian at the same time.  |t The battle over the inclusion of the Gentiles.  |t Who are Abraham's children?  |t Is Israel disinherited?  |t Jews - Christians: the universal perspective.  |g 3.  |t From Abraham to Jesus - the line of God's blessing.  |t Jesus Christ - the 'son of Abraham': Matthew.  |t God's mercy on Jews and Gentiles: Luke.  |t Abraham - a model for faith: the Letter to the Hebrews.  |g 4.  |t Christians claim Abraham for themselves: John.  |t Anxiety and crisis: the situation of a marginal community.  |t No hostility to the Jews in principle.  |t The break: children of the devil instead of children of Abraham.  |t The beginning of a disheritance of the Jews.  |g 5.  |t The Christianization of Abraham in the early church.  |t Abraham - the exclusive witness to Christ: the Letter of Barnabas.  |t Judaism as a dead religion: the letters of Ignatius.  |t 'We Christians are children of Abraham': Justin's Dialogue.  |g 6.  |t The paradox: the non-Christian Abraham is made a member of the church.  |t The mystery of Abraham: Augustine and the Jews.  |t Jews now serve Christians: the City of God.  |t From the inclusion of the Gentiles to the exclusion of the Jews.  |g III.  |t Abraham and Islam.  |g 1.  |t Ishmael - an enigmatic son of Abraham.  |t What no one could have suspected.  |t Cast out - yet blessed.  |t Ancestor of the Arabs: Jewish traditions.  |g 2.  |t The battle for the one God: the time in Mecca.  |t Arab traditions about Abraham before Muhammad.  |t Muhammad's battle against the idols and their cult.  |t A new, old faith.  |t Key witness against the idols: Abraham.  |g 3.  |t Structures of a new religion: the time in Medina.  |t The break with the Jews.  |t The new role of Ishmael.  |t The new role of the Ka'ba in Mecca.  |g 4.  |t Abraham - the model Muslim.  |t The sacrifice: understanding what 'Islam' is.  |t The primal model of the true believer.  |t Against the claims to possession by Jews and Christians.  |g 5.  |t The paradox: the non-Muslim Abraham is made a Muslim.  |t Abraham - Muhammad: the line of the true religion.  |t Islam as the earliest and most authentic religion.  |t Processes of idealization: Muslim traditions.  |g 6.  |t Abraham - the possession of any religion.  |t Abraham and the halakhah: Judaism.  |t Abraham and the church: Christianity.  |t Abraham becomes a Muslim: Islam --  |g B.  |t Perspectives for an Abrahamic Ecumene.  |g I.  |t Presuppositions for an Ecumenical Awareness.  |g 1.  |t The new horizons of the world.  |t The necessary recollection of a disastrous history.  |t The end of Eurocentric modernity.  |g 2.  |t Self-criticism of the religions as a way to peace.  |t The declaration of the World's Parliament of Religions.  |t Against religious fanaticism.  |g 3.  |t Judaism: salvation for others in the sign of Noah.  |t Why the commandments to Noah are important.  |t What being a Jew means today.  |g 4.  |t Christianity: the possibility of salvation for non-Christians.  |t Co-operation instead of polemic: Protestant churches.  |t High respect for Jews and Muslims: the Catholic Church.  |g 5.  |t Islam: no compulsion in faith.  |t Universalism instead of exclusivism.  |t Dialogue in faith: zeal over the good.  |g II.  |t What Abrahamic Ecumene Cannot Be.  |g 1.  |t The difference from the Christian ecumene.  |g 2.  |t No enthusiastic 'back to Abraham'.  |g 3.  |t Abraham does not replace Moses 'our Master'.  |g 4.  |t Abraham does not replace Jesus 'the Christ'.  |g 5.  |t Abraham does not replace Muhammad 'the Prophet'.  |g III.  |t What Abrahamic Ecumene Can Mean.  |g 1.  |t Abraham - an abidingly critical figure.  |t An abiding primal image of faith.  |t Abraham the stranger - a criticism of all traditions.  |t A reminder of responsibility for one another.  |g 2.  |t Recognizing Abraham's presence in others.  |t Biblical foundations: Noah - Abraham - Ishmael - Jesus.  |t Abrahamic ecumene: Jewish perspectives.  |t Abrahamic ecumene: Christian perspectives.  |t Abrahamic ecumene: Muslim perspectives.  |t The 'brotherhood of Abraham' in France. And elsewhere?  |g 3.  |t Trust in God beyond intolerance and idolatry.  |t Faith in God without impatience.  |t Freedom from the compulsions of religious systems.  |t No demarcation against non-Abrahamic religions.  |t Against idolatry old and new.  |g 4.  |t Making peace by partition and treaty.  |t How Abraham made peace.  |t Voices of peace in the spirit of Abraham.  |t An Abrahamic peace mission: Anwar el-Sadat.  |t Places of peace for the children of Abraham: Hebron-Jerusalem?  |g 5.  |t Praying together for peace and reconciliation.  |t May we pray with one another?  |t How we can pray with one another.  |t On the way to Abraham's cause. 
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650 0 |a Abraham.  |c (Biblical patriarch)  |x In the New Testament 
650 0 |a Abraham.  |c (Biblical patriarch)  |x In rabbinical literature 
650 0 |a Abraham.  |c (Biblical patriarch)  |x In the Qurʼan 
650 0 |a Christianity and other religions  |x Judaism.  |0 http://id.loc.gov/authorities/subjects/sh85025268 
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650 0 |a Judaism  |x Relations  |x Islam.  |0 http://id.loc.gov/authorities/subjects/sh87002536 
650 0 |a Islam  |x Relations  |x Judaism.  |0 http://id.loc.gov/authorities/subjects/sh87002556 
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650 7 |a Abraham (Biblical patriarch) in the Qurʼan.  |2 fast  |0 http://id.worldcat.org/fast/fst01864769 
650 7 |a Christianity.  |2 fast  |0 http://id.worldcat.org/fast/fst00859599 
650 7 |a Interfaith relations.  |2 fast  |0 http://id.worldcat.org/fast/fst01353343 
650 7 |a Islam.  |2 fast  |0 http://id.worldcat.org/fast/fst00979776 
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