| Summary: | The problem of the subject-predicate distinction has featured centrally in much of modern philosophy of language and philosophical logic, and the distinction is taken as basic or fundamental in modern philosophical logic. Michael Durrant, whilst explicitly not denying that the subject-predicate distinction as a distinction is ultimate, seeks to demonstrate that the distinction should not be taken as basic or fundamental and argues that the reason for it being held to be fundamental is a failure to acknowledge the category and role of the sortal.
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