Sex & character : an investigation of fundamental principles /

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Bibliographic Details
Author / Creator:Weininger, Otto, 1880-1903.
Uniform title:Geschlecht und Charakter. English
Imprint:Bloomington, IN : Indiana University Press, c2005.
Description:liv, 437 p. ; 24 cm.
Language:English
Subject:
Format: Print Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/5625967
Hidden Bibliographic Details
ISBN:0253344719 (cloth : alk. paper)
Notes:Includes bibliographical references and index.
Table of Contents:
  • A Book That Won't Go Away: Otto Weininger's Sex and Character
  • Translator's Note
  • Preface
  • Part 1. Preparatory: Sexual Diversity
  • Introduction
  • On the development of concepts in general and in particular
  • Man and Woman
  • Contradictions
  • Fluid transitions
  • Anatomy and endowment
  • No certainty in morphology?
  • Chapter I. "Men" and "Women"
  • Lack of differentiation in the embryo
  • Rudiments in the adult
  • Degrees of "gonochorism"
  • Principle of intermediate forms
  • M and W. Evidence
  • Necessity of establishing types
  • Summary
  • Oldest inklings
  • Chapter II. Arrhenoplasm and Thelyplasm
  • Location of sexuality
  • Support for Steenstrup's view
  • Sexual characteristics
  • Internal secretion
  • Idioplasm - arrhenoplasm - thelyplasm
  • Oscillations
  • Proofs from unsuccessful castration
  • Transplantation and transfusion
  • Organotherapy
  • Individual differences between cells
  • Cause of intermediate sexual forms
  • Brain
  • Surplus of boys born
  • Determination of sex
  • Comparative pathology
  • Chapter III. Laws of Sexual Attraction
  • Sexual "taste"
  • Probable existence of laws
  • First Formula
  • First interpretation
  • Proofs
  • Heterostyly
  • Interpretation of same
  • Animal kingdom
  • Further laws
  • Second formula
  • Chemotaxis?
  • Analogies and differences
  • "Elective affinities"
  • Adultery and marriage
  • Consequences for the offspring
  • Chapter IV. Homosexuality and Pederasty
  • Homosexuals as intermediate sexual forms
  • Innate or acquired, healthy or pathological?
  • Special case of the law
  • All humans predisposed to homosexuality
  • Friendship and sexuality
  • Animals
  • Proposal for a therapy
  • Homosexuality, penal law, and ethics
  • Distinction between homosexuality and pederasty
  • Chapter V. Characterology and Morphology
  • The principle of intermediate sexual forms as a cardinal principle of individual psychology
  • Simultaneity or periodicity?
  • Method of psychological investigation
  • Examples
  • Individualizing education
  • Levelling
  • Parallelism between morphology and characterology
  • Physiognomy and the principle of psychophysics
  • Methodology of the theory of variety
  • A new question
  • Deductive morphology
  • Correlation and the concept of function
  • Prospects
  • Chapter VI. Emancipated Women
  • The woman question
  • Desire for emancipation and masculinity
  • Emancipation and homosexuality
  • Sexual taste of emancipated women
  • Physiognomical observations about these
  • The rest of the celebrities
  • W and emancipation
  • Practical rule
  • The masculinity of every genius
  • The women's movement in history
  • Periodicity
  • Biology and the conception of history
  • Prospects of the women's movement
  • Its fundamental error
  • Part 2. Main: The Sexual Types
  • Chapter I. Man and Woman
  • Bisexuality and unisexuality
  • One is Man or Woman
  • The problem of this condition and the main difficulty of characterology
  • Experiment, analysis of sensation, and psychology
  • Dilthey
  • The concept of empirical character
  • Aim and non-aim of psychology
  • Character and individuality
  • The problem of characterology and the problem of the sexes
  • Chapter II. Male and Female Sexuality
  • The problem of a female psychology
  • Man as psychologist of Woman
  • Differences in the "sexual drive."
  • In the "contrectation drive" and the "detumescence drive."
  • Intensity and activity
  • Sexual irritability of Woman
  • Greater breadth of sexual life in W Sexual differences in the perception of sexuality
  • Local and temporal contrast of male sexuality
  • Differences between degrees of sexual consciousness
  • Chapter III. Male and Female Consciousness
  • Sensation and feeling
  • Relationship between them
  • Avenarius's classification of "elements" and "characters."
  • Not possible at an earlier stage
  • Wrong relationship between distinctness and characterization
  • Process of clarification
  • Surmises
  • Degrees of understanding
  • Forgetting
  • Breaching and articulation
  • The concept of the henid
  • The henid as the simplest psychological fact
  • Sexual difference in the articulation of contents
  • Sensitivity
  • Certainty of judgment
  • Developed consciousness as a male sexual characteristic
  • Chapter IV. Endowment and Genius
  • Genius and talent
  • Genius and cleverness
  • Method
  • Understanding more human beings
  • What does understanding a human being mean?
  • Greater complexity of genius
  • Periods in psychic life
  • No belittlement of exceptional individuals
  • Understanding and noticing
  • Inner connection between light and wakefulness
  • Final establishment of the conditions of understanding
  • More universal consciousness of genius
  • Greatest distance from the henid stage; accordingly a higher degree of masculinity
  • Only universal geniuses
  • W without genius and without hero worship
  • Endowment and sex
  • Chapter V. Endowment and Memory
  • Articulation and reproducibility
  • Memory of experiences as a sign of endowment
  • Remembrance and apperception
  • Applications and inferences
  • Capacity for comparing and relating
  • Reasons for the masculinity of music
  • Drawing and color
  • Degrees of genius; the relationship between the genius and the individual without genius
  • Autobiography
  • Fixed ideas
  • Remembrance of one's own creations
  • Continuous and discontinuous memory
  • Unity of biographical self-awareness only in M. Character of female memories
  • Continuity and reverence
  • Past and destiny
  • Past and future
  • Desire for immortality
  • Existing attempts at a psychological explanation
  • True roots
  • Inner development of the human being until death
  • Ontogenetic psychology or theoretical biography
  • Woman without any desire for immortality
  • Moving on to a deeper analysis of the connection with memory
  • Memory and time
  • Postulate of timelessness
  • Value as the timeless
  • First law of the theory of value
  • Evidence
  • Individuation and duration as constituting value
  • The will to value
  • Desire for immortality as a special case
  • The genius's desire for immortality, coinciding with his timelessness through his universal memory and the eternal persistence of his works
  • Genius and history
  • Genius and nation
  • Genius and language
  • "Men of action" and "men of science" have no right to the title of genius; unlike the philosopher (founder of a religion) and the artist
  • Chapter VI. Memory, Logic, Ethics
  • Psychology and psychologism
  • The dignity of memory
  • Theories of memory
  • Theories of practice and association
  • Confusion with recognition
  • Memory peculiar only to humans
  • Moral significance
  • Lies and attribution
  • Transition to logic
  • Memory and the principle of identity
  • Memory and the principle of sufficient reason
  • Woman alogical and amoral
  • Intellectual and moral conscience: the intelligible self
  • Chapter VII. Logic, Ethics, and the Self
  • The critics of the concept of the self: Hume, Lichtenberg, Mach
  • The Machian self and biology
  • Individuation and individuality
  • Logic and ethics as witnesses to the existence of the self
  • First, logic: the principle of identity and the principle of contradiction
  • The question of their use and their significance
  • The identity of the logical axioms and the conceptual function
  • Definition of the logical concept as the norm of the essence
  • The logical axioms as this same norm of the essence, which is the existence of a function
  • This existence as absolute being or the being of the absolute self
  • Kant and Fichte
  • Logicality as norm
  • Freedom of thought next to freedom of the will
  • Second, ethics
  • Attribution
  • The relationship of ethics with logic
  • The difference between logical and ethical proofs of the subject
  • An omission of Kant
  • The factual and the personal reasons for this
  • On the psychology of Kantian ethics
  • Kant and Nietzsche
  • Chapter VIII. The Problem of the Self and Genius
  • Characterology and the belief in the self
  • The event of the self: Jean Paul, Novalis, Schelling
  • The event of the self and weltanschauung
  • Self-confidence and arrogance
  • The views of a genius to be more highly valued than those of others
  • Final observations on the concept of genius
  • The personality of the genius as the fully conscious microcosm
  • The naturally synthetic and meaningful activity of the genius
  • Significance and symbolism
  • The definition of genius in comparison to ordinary humans
  • Universality as freedom
  • Morality or immorality of the genius?
  • Duties to oneself and to others
  • What is duty to others
  • Critique of the morality of compassion and social ethics
  • Understanding one's neighbor as the sole demand of both morality and knowledge
  • I and thou
  • Individualism and universalism
  • Morality only among monads
  • The greatest genius as the most moral individual
  • Why the human being is a [characters not reproducible]
  • Consciousness and morality
  • The "great criminal"
  • Genius as duty and obedience
  • Genius and crime
  • Genius and madness
  • The human being as his own creator
  • Chapter IX. Male and Female Psychology
  • The soullessness of Woman
  • The history of this insight
  • Woman entirely devoid of genius
  • No masculine women in the strict sense
  • Lack of concepts in the nature of Woman, to be explained by the lack of self
  • An amendment to the henid theory
  • Female thinking
  • Concept and object
  • The freedom of the object
  • Concept and judgment
  • The nature of judgment
  • Woman and the truth as the guiding principle of thought
  • The principle of sufficient reason and its relationship with the principle of identity
  • The amorality, not anti-morality, of Woman
  • Woman and the problem of solitude
  • Fusion, not society
  • Female compassion and female modesty
  • The self of women
  • Female vanity
  • Lack of intrinsic value
  • Memory for compliments
  • Self-observation and remorse
  • Justice and envy
  • Name and property
  • Susceptibility to influence
  • Radical difference between male and female mental life
  • Psychology without and with soul
  • Psychology a science?
  • Freedom and laws
  • The fundamental concepts of the psychology of transcendent nature
  • Psyche and psychology
  • The helplessness of soulless psychology
  • Where alone "split personalities" are possible
  • Psychophysical parallelism and interaction
  • The problem of the effect of the psychic sexual characteristics of Man on Woman
  • Chapter X. Motherhood and Prostitution
  • Special characterology of Woman
  • Mother and prostitute
  • Predisposition for prostitution innate, but not sole decisive factor
  • Influence of Man
  • Maternal impression
  • The relationship of the two types with the child
  • Woman polygamous
  • Marriage and fidelity
  • Analogies between motherhood and sexuality
  • The mother and the purpose of the species
  • The "alma" mater
  • Maternal love ethically indifferent
  • The prostitute outside the purpose of the species
  • The prostitute and socially recognized morality
  • The prostitute, the criminal, and the conqueror
  • Once again the "man of will" and his relationship with the genius
  • The hetaira and the ruler
  • The motive of the prostitute
  • Sexual intercourse an end in itself
  • Coquetry
  • The woman's sensations during sexual intercourse in relation to the rest of her life
  • Mother right and fatherhood
  • Maternal impression and the theory of infection
  • The prostitute as the enemy
  • Affirmation and negation
  • Regard for life and hostility to life
  • No prostitution among animals
  • The mystery of the origin
  • Chapter XI. Eroticism and Aesthetics
  • Women and hatred of women
  • Eroticism and sexuality
  • Platonic love and sensuality
  • Problem of an idea of love
  • The beauty of Woman
  • Its relationship with the sexual drive
  • Love and beauty
  • The difference between aesthetics on the one hand and logic and ethics as normative sciences on the other
  • Nature of love
  • The phenomenon of projection
  • Beauty and morality
  • Beauty and perfection
  • Nature and ethics
  • Natural beauty and artistic beauty
  • Natural laws and artistic laws
  • The purposefulness of nature and the purposefulness of art
  • Individual beauty
  • Sexual love as guilt
  • Hate and love as aids to moral striving
  • The creation of the devil
  • Love and compassion
  • Love and modesty
  • Love and jealousy
  • Love and the desire for redemption
  • Woman in eroticism a means to an end
  • Problem of the connection between the child and love, and between the child and sexuality
  • Cruelty not only in lust, but even in love
  • Love and murder
  • The cult of the Madonna
  • The Madonna a speculative conception of Man, without any foundation in real femininity
  • Reluctance to gain insight into true Woman
  • Man's love for Woman as a special case
  • Woman only sexual, not erotic
  • Women's sense of beauty
  • Beauty and prettiness
  • Loving and being in love
  • What in Man has an effect on Woman
  • The destiny of Woman
  • Inclusion of the new insight among the earlier ones
  • Love characteristic of the nature of humankind
  • Why Man loves Woman
  • Possibilities
  • Chapter XII. The Nature of Woman and Her Purpose in the Universe
  • Equality and equal rights
  • P. J. Moebius
  • Meaninglessness or significance of femininity
  • Matchmaking
  • An instinctive urge
  • Man and matchmaking
  • What other phenomena are also matchmaking
  • High valuation of sexual intercourse
  • Woman's own sexual drive a special instance
  • Mother - prostitute
  • The nature of Woman only expressed by matchmaking
  • Matchmaking = femininity = universal sexuality
  • System of objections and contradictions
  • Necessity of resolving these
  • Suggestibility and passivity
  • Unconscious denial of Woman's own nature as a result
  • Organic falseness of Woman
  • Hysteria
  • A psychological pattern for the "mechanism" of hysteria
  • Definition of the latter
  • Condition of the hysterical woman
  • Peculiar interaction: the nature of another as the hysteric's own nature, the hysteric's own nature as the nature of another
  • The "foreign body"
  • Coercion and lie
  • Heteronomy of the hysteric
  • Will to truth and strength to achieve it
  • The hysterical paroxysm
  • What is warded off
  • The hysterical constitution
  • Maid and termagnant
  • The termagant as the opposite of the hysteric
  • The hysteric's love of truth as her lie
  • Hysterical chastity and aversion from the sexual act
  • The hysterical sense of guilt and hysterical self-observation
  • The visionary and the seer in Woman
  • Hysteria and the bondage of Woman
  • Woman's fate and its hopelessness
  • Necessity of explaining Woman by an ultimate principle
  • Differences between humans and animals, between Man and Woman
  • Table
  • The second or higher life, metaphysical being in humans
  • Analogies to the low life
  • Eternal life in Man only
  • The relationship of the two lives and original sin
  • Birth and death
  • Freedom and happiness
  • Happiness and man
  • Happiness and Woman
  • Woman and the problem of life
  • The non-being of Woman
  • The possibility of lying and matchmaking, amorality and alogicality, derived from this in the first instance
  • Matchmaking once more
  • Community and sexuality
  • Male and female friendship
  • Matchmaking versus jealousy
  • Matchmaking identical with feminity
  • Why women are human beings
  • The nature of the difference between the sexes
  • Opposites: subject - object = form - matter = Man - Woman
  • Contrectation and the sense of touch
  • The interpretation of henids
  • Non-entity of Woman; universal susceptibility as a result
  • Formation and education of Woman by Man
  • Striving for existence
  • The duality of the sexes and the dualism of the world
  • The significance of Woman in the universe
  • Man as something, Woman as nothing
  • The psychological problem of the fear of Woman
  • Femininity and the criminal
  • Nothingness and negation
  • The creation of Woman by the criminal in Man
  • Woman as Man's affirmation of his sexuality
  • Woman as Man's guilt
  • What Man's love for Woman is in its deepest essence
  • The deduction of feminity
  • Chapter XIII. Judaism
  • Differences among men
  • Refutation of the objections founded on these
  • The intermediate forms and racial anthropology
  • Amphiboly between femininity and Judaism
  • Judaism as an idea
  • Antisemitism
  • Richard Wagner
  • No identity with femininity; agreements with femininity: property, state, society, nobility, lack of personality and intrinsic value, amorality without anti-morality, life of the species, family, matchmaking
  • The only possible method of solving the Jewish question
  • The Jew's conception of God
  • Soullessness and therefore lack of a desire for immortality
  • Judaism in science
  • The Jew as a chemist
  • The Jew lacks genius
  • Spinoza
  • The Jew lacks a disposition for being a monad
  • The Englishman and the Jew
  • The English in philosophy, music, architecture
  • Differences
  • The Jew's lack of a sense of humor
  • The nature of humor
  • Humor and satire
  • The Jewish woman
  • Non-being, absolute capacity for change, indirectness, in the Jew as in Woman
  • Greatest agreement and greatest difference
  • The Jew's activity and conceptual disposition
  • The deepest essence of Judaism
  • Lack of belief and inner support
  • The Jew is not a-mystical but irreligious
  • Lack of seriousness, enthusiasm, and zeal
  • Inner ambiguity
  • No simplicity of belief
  • Lack of inner dignity
  • The Jew as the opposite pole to the hero
  • Christianity and Judaism
  • The origin of Christianity
  • The problem of the founder of a religion
  • The founder of a religion purging himself from crime and godlessness
  • Complete rebirth realized only in the founder of a religion
  • The founder of a religion as the individual with the deepest sense of guilt
  • Christ as the conqueror of Judaism in himself
  • Christianity and Judaism as the ultimate opposites
  • The founder of a religion as the greatest human being
  • Overcoming all Judaism, a necessity for every founder of a religion
  • Judaism and our own time
  • Judaism, femininity; culture, and humankind
  • Chapter XIV. Woman and Humanity
  • The idea of humanity and Woman as matchmaker
  • The cult of Goethe
  • The effemination of Man
  • Virginity and chastity
  • Male origin of these ideas
  • Woman's failure to understand eroticism
  • Her understanding of sexuality
  • Sexual intercourse and love
  • Woman as the opponent of emancipation
  • Asceticism is immoral
  • Sexual intercourse as disregard of fellow-humans
  • Problem of the Jew = problem of Woman = problem of slavery
  • What is moral behavior toward Woman
  • Man as the opponent of women's emancipation
  • Ethical postulates
  • Two possibilities
  • The woman question as the question of humanity
  • The destruction of Woman
  • Abstinence and the extinction of humankind
  • Fear of solitude
  • The true reasons for the immorality of sexual intercourse
  • Earthly fatherhood
  • Demand for the inclusion of women in the idea of humanity
  • The mother and the education of humankind
  • Ultimate questions
  • Appendix. Additions and References
  • Index