Plotinus in dialogue with the Gnostics /

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Bibliographic Details
Author / Creator:Narbonne, Jean-Marc, 1957-
Imprint:Leiden ; Boston : Brill, 2011.
Description:1 online resource (viii, 152 p.).
Language:English
Series:Ancient Mediterranean and medieval texts and contexts
Studies in Platonism, Neoplatonism, and the Platonic tradition ; v. 11
Ancient Mediterranean and medieval texts and contexts.
Studies in Platonism, Neoplatonism, and the Platonic tradition ; v. 11.
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Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/8969175
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ISBN:9789004216396 (electronic book)
9789004203266 (hardback : alk. paper)
9004203265 (hardback : alk. paper)
Notes:Includes bibliographical references and index.
Available to subscribing member institutions only.
Table of Contents:
  • Machine generated contents note: I.Plotinus and the Gnostics on the Generation of Matter (33 [II 9], 12 and 51 [I 8], 14)
  • II.The Generation of Matter in Plotinus' System
  • 1.Sources
  • 2.The Exegetic Context
  • 2.1.The Historical Dimension
  • 2.2.The Doctrinal Dimension
  • 3.The Double Originality of Plotinus
  • I.The Term omicronμomicronomicronupsilonσιomicronδ
  • II."And, if one ought to dare to express one's own view more clearly, contradicting the opinion of others"
  • III.The Unification with the Divine: The Gnostic Variant and Its Plotinian Counterpart
  • IV.Treatise 6 (IV 8): Plotinus' First Anti-Gnostic Manifesto?
  • Sensible Matter, By-product of the Emanative Process
  • The Proper Goal of Treatise 51
  • I.Momicronνomicronupsilon πomicronδ μomicronνomicronν, or the Solitary Ascent of the Soul in 9 (VI 9)
  • II.The Accompanied Ascent of the Soul in 38 (VI 7), 36
  • III.The Plotinian Critique of the Soul's Ascent According to the Gnostics
  • III.1.The Gnostic's Privileged Status in the Face of Other Men
  • III.2.The Gnostic's Privileged Status in the Face of Other Divine Beings
  • III.3.The Privileged Status of the Gnostic with Regard to the Intellect
  • IV.The Ascent of the Soul in Association with the Intellect in 38 (VI 7), 36: A Radical or a Relative Novelty?
  • An Invention of Contemplation?.