Ennead V.5 : that the intelligibles are not external to the intellect, and on the good /

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Bibliographic Details
Author / Creator:Plotinus.
Uniform title:Ennead. V. 5. English
Imprint:Las Vagas : Parmenides Publishing, 2013.
©2013
Description:214 pages ; 20 cm.
Language:English
Series:The enneads of Plotinus with philosophical commentaries
Enneads of Plotinus with philosophical commentaries.
Subject:
Format: Print Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/9795523
Hidden Bibliographic Details
Varying Form of Title:That the intelligibles are not external to the intellect, and on the good
Other authors / contributors:Gerson, Lloyd P.
ISBN:9781930972858 (pbk.)
1930972857 (pbk.)
9781930972865 (e-book)
1930972865 (e-book)
9781930972865 (e-book)
Notes:Includes bibliographical references and index.
Summary:"Platonists beginning in the Old Academy itself and up to and including Plotinus struggled to understand and articulate the relation between Plato's Demiurge and the Living Animal which served as the model for creation. The central question is whether "contents" of the Living Animal, the Forms, are internal to the mind of the Demiurge or external and independent. For Plotinus, the solution depends heavily on how the Intellect that is the Demiurge and the Forms or intelligibles are to be understood in relation to the first principle of all, the One or the Good. The treatise V.5 [32] sets out the case for the internality of Forms and argues for the necessary existence of an absolutely simple and transcendent first principle of all, the One or the Good. Not only Intellect and the Forms, but everything else depend on this principle for their being"--
"A translation of Plotinus' Enneads V.5: "That the Intelligibles are not External to the Intellect, and on the Good," with an introduction and philosophical commentary. Platonists beginning in the Old Academy itself and up to and including Plotinus struggled to understand and articulate the relation between Plato's Demiurge and the Living Animal which served as the model for creation. The treatise V.5 [32] sets out the case for the internality of Forms to the Intellect that the Demiurge is and argues for the necessary existence of an absolutely simple and transcendent first principle of all, the One or the Good"--

MARC

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300 |a 214 pages ;  |c 20 cm. 
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504 |a Includes bibliographical references and index. 
520 |a "Platonists beginning in the Old Academy itself and up to and including Plotinus struggled to understand and articulate the relation between Plato's Demiurge and the Living Animal which served as the model for creation. The central question is whether "contents" of the Living Animal, the Forms, are internal to the mind of the Demiurge or external and independent. For Plotinus, the solution depends heavily on how the Intellect that is the Demiurge and the Forms or intelligibles are to be understood in relation to the first principle of all, the One or the Good. The treatise V.5 [32] sets out the case for the internality of Forms and argues for the necessary existence of an absolutely simple and transcendent first principle of all, the One or the Good. Not only Intellect and the Forms, but everything else depend on this principle for their being"--  |c Provided by publisher. 
520 |a "A translation of Plotinus' Enneads V.5: "That the Intelligibles are not External to the Intellect, and on the Good," with an introduction and philosophical commentary. Platonists beginning in the Old Academy itself and up to and including Plotinus struggled to understand and articulate the relation between Plato's Demiurge and the Living Animal which served as the model for creation. The treatise V.5 [32] sets out the case for the internality of Forms to the Intellect that the Demiurge is and argues for the necessary existence of an absolutely simple and transcendent first principle of all, the One or the Good"--  |c Provided by publisher. 
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