Garifuna : SA12.

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Bibliographic Details
Imprint:New Haven, Conn. : Human Relations Area Files, 2005-
Language:English
Series:EHRAF collection of ethnography. Middle America and the Caribbean
Subject:
Format: E-Resource Book
URL for this record:http://pi.lib.uchicago.edu/1001/cat/bib/7100227
Hidden Bibliographic Details
Other uniform titles:Bianchi, Cynthia Chamberlain. Gubida illness and religious ritual among the Garifuna of Santa Fe, Honduras.
Bonner, Donna M. Garifuna children's language shame.
Chernela, Janet Marion, 1943- Symbolic interaction in rituals of gender and procreation among the Garifuna (Black Caribs) of Honduras.
Coe, Felix G. Ethnobotany of the Garffuna of eastern Nicaragua.
Coelho, Ruy Galvão de Andrade, 1920- Black Carib of Honduras, a study in acculturation.
Cosminsky, Sheila. Ethnicity and mating patterns in Punta Gorda, Belize.
Foster, Byron, 1949- Heart drum, spirit possession in the communities of Belize.
González, Nancie L. Solien, 1929- Black Carib household structure, a study of migration and modernization.
Gullick, C. J. M. R. Exiled from St. Vincent, the development of Black Carib culture in Central America up to 1945.
Hadel, Richard. Carib folk songs and Carib culture.
Kerns, Virginia, 1948-
McCommon, Carolyn Sue. Mating as a reproductive strategy, a Black Carib example.
Munroe, Robert L. Ethnographic setting, the major socio-cultural forms of the Black Carib of Punta Gorda, British Honduras.
Palacio, Joseph O.
Staiano-Ross, Kathryn, 1940- Interpreting signs of illness, a case study in medical semiotics.
Taylor, Douglas MacRae. Black Carib of British Honduras.
Wright, Pamela. Language shift and the redefinition of social boundaries among the Caribs of Belize.
Other authors / contributors:Human Relations Area Files, inc.
Notes:Title from Web page (viewed Aug. 19, 2005).
This portion of the eHRAF collection of ethnography was last updated in 2005 and is a revision and update of the microfiche file.
Includes bibliographical references.
Mode of access: World Wide Web.
Summary:This collection of 22 documents describe the Garifuna, also called Black Caribs, who live on the Caribbean coast of Nicaragua, Honduras and Belize. The time period covered is from 1000 to 2000. Fieldwork covers a time span of almost 50 years from 1947 to 1993. Nine of the documents are doctoral dissertations. Basic ethnographies are provided by Taylor, Coelho, and Munroe. Historical perspectives of Garifuna cultural formation are provided by Gonzalez and Gullick. Four articles examine ethnic relations with respect to language use and mating/marital patterns. The Garifuna practice of couvade has been a focus of anthropological inquiry, beginning with Munroe. Chernela reinterprets the meaning of the couvade as practiced by the Garifuna. Coe and Anderson survey the region's ethnobotany. Palacio examines the Garifuna food exchange system and more specifically looks at the relationships between food sharing and fosterage, and age and residence patterns. Other topics covered include language shift in relation to new class formation and ethnic identity, gender roles, women's role in social organization, the control of young women's sexual behavior by older women, ethnomedicine, folk songs, and spirit possession.